### Core Meaning & Semantic Range
The Hebrew name **ʻEbed Melek**, represented by `{{H5663}}`, is formed from the words for "servant" and "king." It translates literally to **servant of a king**. This name belongs to a specific individual in the Bible, a eunuch serving King Zedekiah. It appears **6 times** across **6 unique verses**, all within the book of Jeremiah.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, ʻEbed Melek is an **Ethiopian `{{H3569}}`** and a **eunuch `{{H5631}}`** serving in the **king's `{{H4428}}` house `{{H1004}}`** [[Jeremiah 38:7]]. When he hears that the prophet Jeremiah has been cast into a dungeon to die, he goes directly to the king to intervene [[Jeremiah 38:8]]. The king commands **ʻEbed Melek `{{H5663}}`** to take thirty men and rescue Jeremiah [[Jeremiah 38:10]]. Displaying compassion, he gathers "old cast clouts and old rotten rags" and lowers them by cords into the dungeon, instructing Jeremiah to place them under his armholes for protection from the ropes [[Jeremiah 38:11-12]]. Later, God sends a message to **ʻEbed Melek `{{H5663}}`** promising that he will be delivered when the city falls [[Jeremiah 39:16]].
### Related Words & Concepts
Several related words provide context for the identity and actions of **ʻEbed Melek `{{H5663}}`**:
* `{{H4428}}` **melek** (a king): This word, part of his name, defines his station as a royal servant. It is used throughout scripture to refer to earthly rulers as well as to God as the **King** of Israel [[Isaiah 44:6]].
* `{{H5631}}` **çârîyç** (eunuch, officer): This term identifies his official role in the court, indicating he was a minister of state or chamberlain [[Jeremiah 38:7]]. Such officials served in various capacities, including as royal attendants [[Esther 1:10]] and administrators [[Daniel 1:8]].
* `{{H3569}}` **Kûwshîy** (a Cushite, or descendant of Cush; Cushi, Cushite, Ethiopian(-s)): This specifies his ethnicity, highlighting him as a foreigner in Judah [[Jeremiah 38:7]]. The term is used elsewhere to denote people from this region [[Amos 9:7]].
* `{{H1004}}` **bayith** (a house): This describes his place of work, the "king's **house**" or palace [[Jeremiah 38:7]]. The word can signify a physical building or a family, as in Joshua's declaration, "as for me and my **house**, we will serve the LORD" [[Joshua 24:15]].
### Theological Significance
The narrative of **ʻEbed Melek `{{H5663}}`** carries significant theological weight.
* **Courageous Intervention:** As a foreigner and a servant, he took a great personal risk by approaching the king to challenge the unjust treatment of Jeremiah [[Jeremiah 38:8]].
* **Practical Compassion:** His forethought in providing rags to prevent Jeremiah's injury demonstrates a deep and practical kindness that went beyond mere obedience to the king's command [[Jeremiah 38:12]].
* **Divine Deliverance:** God takes notice of his actions and sends a specific promise of salvation to him. He is assured that he will not perish with the city because he put his trust in the LORD [[Jeremiah 39:16]].
### Summary
In summary, **ʻEbed Melek `{{H5663}}`** is not just a title but the name of a righteous man whose story, though brief, is a powerful testament to faith in action. An Ethiopian eunuch serving a Judean king, he demonstrated immense courage and compassion in saving the prophet Jeremiah from certain death. His narrative stands as a key example of how God sees and rewards acts of righteousness, promising personal deliverance to those who trust in Him, regardless of their status or origin.
TRV