### Core Meaning & Semantic Range
The Hebrew word **çiryôn**, represented by `{{H5630}}`, refers to a **coat of mail** or **brigandine**. It appears only **2 times** across **2 unique verses** in the Bible. This term specifically denotes a piece of defensive armor worn by soldiers in preparation for or during battle.
### Biblical Occurrences & Contextual Analysis
In its biblical occurrences, `{{H5630}}` is always found in the context of military preparation and conflict. In the prophecies of Jeremiah, warriors are commanded to prepare for battle by equipping themselves, including to "put on{H3847} the **brigandines**" [[Jeremiah 46:4]]. Conversely, it is also depicted as a target of divine judgment, where an archer is instructed to attack the enemy soldier who "lifteth himself up{H5927} in his **brigandine**" [[Jeremiah 51:3]], signifying that such armor will not protect from God's wrath.
### Related Words & Concepts
Several related words help illustrate the military context of **çiryôn**:
* `{{H3553}}` **kôwbaʻ** (a helmet): This piece of defensive headwear is often mentioned alongside other armor. It appears in the call to arms, "stand forth{H3320} with your **helmets**" [[Jeremiah 46:4]].
* `{{H3847}}` **lâbash** (put on): This verb describes the action of clothing oneself, whether with garments or armor. It is used directly in the command to "**put on** the brigandines" [[Jeremiah 46:4]] and also figuratively when the LORD is said to "**put on** righteousness{H6666} as a breastplate" [[Isaiah 59:17]].
* `{{H7420}}` **rômach** (a lance; spear): This offensive weapon is prepared alongside defensive gear. The command to "furbish{H4838} the **spears**" is given in conjunction with putting on brigandines [[Jeremiah 46:4]].
### Theological Significance
The theological significance of `{{H5630}}` is tied to its role in warfare and judgment.
* **Symbol of Military Readiness:** The brigandine is part of the standard equipment for a warrior. The command to "put on{H3847} the **brigandines**" is a call to prepare for conflict and to be fully armed for the coming battle [[Jeremiah 46:4]].
* **The Futility of Human Armor:** Despite being a sign of strength, the brigandine offers no ultimate protection against divine judgment. The prophecy against Babylon commands an attack on the soldier who "lifteth himself up{H5927} in his **brigandine**," showing that earthly defenses are penetrable when God decrees destruction [[Jeremiah 51:3]].
* **Instruments of Judgment:** The armies described as equipping themselves with brigandines, helmets, and spears are portrayed as instruments fulfilling a divine purpose, executing judgment upon nations as directed by the LORD of hosts{H6635} ([[Jeremiah 46:4]], [[Jeremiah 51:3]]).
### Summary
In summary, `{{H5630}}` is a specific term for military armor, the **brigandine** or **coat of mail**. Its limited use in Scripture appears exclusively within prophecies of war, highlighting the tangible reality of military conflict. The word carries a dual implication: it represents the peak of human preparation for battle, yet it also underscores the ultimate inadequacy of such defenses in the face of divine judgment.
TRV