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סָכַר

çâkar /saw-kar'/ Ask about this word
a primitive root
to shut up; by implication, to surrender
stop, give over. See also סָגַר, שָׂכַר.
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Core Meaning & Semantic Range

The Hebrew word çâkar, represented by H5534, is a primitive root meaning to shut up, stop, or by implication, to surrender or give over. It appears 4 times across 4 unique verses in the Bible, and is used to describe definitive acts of cessation, closure, and submission under divine authority.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H5534 is used to illustrate God's power in several distinct contexts. It describes a literal act of control over nature, as when the fountains of the deep and the windows of heaven were stopped to end the great flood Genesis 8:2. Figuratively, it conveys the silencing of falsehood, where the mouth of those who speak lies is stopped as an act of divine justice Psalms 63:11. The word also signifies judgment, as when God declares He will give over the Egyptians into the hand of a cruel lord Isaiah 19:4. In a unique instance, it is used alongside a similar word to describe a person who is so impoverished they cannot make a proper offering Isaiah 40:20.

Related Words & Concepts

Several related words expand upon the concepts of shutting up, surrendering, and divine authority:

  • H3607 kâlâʼ (to restrict, by act (hold back or in) or word (prohibit); finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold): This word is used in conjunction with çâkar to emphasize the cessation of the flood, where the rain from heaven was restrained Genesis 8:2.
  • H6310 peh (the mouth (as the means of blowing), whether literal or figurative (particularly speech)): This term identifies what is being stopped in a context of judgment against deceit. God's action to shut up the mouth of liars is a direct response to their speech Psalms 63:11.
  • H4428 melek (a king): This word appears in two contexts where çâkar is used. In one, the king rejoices in God while the mouths of liars are stopped Psalms 63:11, and in another, a fierce king will rule over the Egyptians after God gives them over Isaiah 19:4.
  • H5533 çâkan (to cut, i.e. damage; also to grow (causatively, make) poor; endanger, impoverish): This term appears with çâkar in the description of someone so impoverished they must choose a simple piece of wood for an idol, highlighting a state of material lack Isaiah 40:20.

Theological Significance

The theological weight of H5534 is demonstrated through its portrayal of God's absolute authority.

  • Sovereignty over Creation: The word is used to show God's ultimate power over the natural world. By stopping the fountains of the deep and the windows of heaven, God demonstrates His ability to both initiate and cease world-altering events Genesis 8:2.
  • Execution of Judgment: The term is an expression of divine judgment. When God decides to give over the nation of Egypt to a cruel master, it is an act of surrender compelled by a higher authority as a form of punishment Isaiah 19:4.
  • Vindication of Truth: The act of stopping the mouths of liars is a theological promise of final justice. While the righteous king rejoices in God, those who speak lies are ultimately silenced, affirming God's defense of truth and righteousness Psalms 63:11.

Summary

In summary, H5534 çâkar is a potent, though rare, term that conveys definitive divine action. It encompasses the power to literally stop the forces of nature, to give over a nation to judgment, and to silence falsehood. Its usage underscores a core biblical theme: God's sovereign control over both the physical world and the moral order, where He alone has the final say to shut up, restrain, and surrender according to His will.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 4 occurrences, inflected in 4 grammatical forms.

  • Niphal Consecutive Imperfect 3rd Plural Masculine
  • Niphal Imperfect 3rd Singular Masculine
  • Piel Consecutive Perfect 1st Singular common gender
  • Pual Participle Passive Singular Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Pual
The passive of the intensive (Piel) stem.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 4 verses across 3 books. Most frequent in Isaiah (2 verses).

1
Genesis
1
Psalms
2
Isaiah

Verse Explorer

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