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H5509

סִיג

çîyg /seeg/ Ask about this word
or סוּג
(Ezekiel 22:18), from סוּג in the sense of refuse; scoria
dross.

Word Study

In depth

A plain-language study of çîyg — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word çîyg, represented by H5509, refers to the refuse or impurity that is separated from metal during smelting, defined as dross or scoria. It appears 8 times across 7 unique verses in the Bible. While it has a literal metallurgical meaning, it is primarily used as a powerful metaphor for moral corruption, worthlessness, and spiritual impurity.

Biblical Occurrences & Contextual Analysis

In biblical usage, H5509 consistently illustrates the concept of contamination and the need for purification. The house of Israel is described as having become dross, a mixture of base metals like brass, tin, iron, and lead, which are impurities found in silver Ezekiel 22:18. This metaphor extends to individuals, where a wicked heart is likened to a worthless potsherd covered with silver dross Proverbs 26:23. Scripture also portrays the removal of dross as a necessary act of refinement to produce something of value, as when impurities are taken from silver to create a vessel for the finer Proverbs 25:4. Conversely, the wicked are compared to dross whom God puts away Psalms 119:119.

Related Words & Concepts

Several related words help clarify the context and meaning of dross:

  • H6884 tsâraph (to fuse, refine): This is the action performed to separate dross. God promises to "purge away" H6884 the dross H5509 from his people Isaiah 1:25, and removing the dross allows for a vessel to be made for the "finer" H6884 Proverbs 25:4.
  • H3701 keçeph (silver): Dross is almost always mentioned in relation to silver. The corruption of Israel is described as their silver becoming dross Isaiah 1:22, and Ezekiel identifies the people as "the dross of silver" Ezekiel 22:18.
  • H7563 râshâʻ (wicked): This term is explicitly equated with dross. The psalmist states that God puts away all the wicked of the earth like dross Psalms 119:119, directly linking moral evil with metallurgical impurity.
  • H3564 kûwr (furnace): This is the instrument of purification or judgment where dross is separated. God declares that the house of Israel, as dross, will be gathered into the midst of the furnace Ezekiel 22:18.

Theological Significance

The theological weight of H5509 is significant, highlighting themes of corruption and divine purification.

  • Symbol of Moral Corruption: Dross represents the degradation of something originally pure. When Israel is called dross, it signifies their fall into sin and worthlessness in God's eyes, having become spiritually impure like contaminated metal (Ezekiel 22:18, Isaiah 1:22).
  • Object of Divine Judgment: Because it is worthless and corrupting, dross must be removed. This is seen in God's judgment, where He "puttest away" the wicked of the earth like dross Psalms 119:119 and gathers them for destruction as one gathers base metals into a furnace Ezekiel 22:19.
  • The Process of Purification: The removal of dross is essential for restoration. God's promise to "purely purge away" the dross from His people signifies a refining process intended to restore them to a state of purity and value Isaiah 1:25.

Summary

In summary, H5509 is much more than a term for metallic waste. It serves as a stark biblical symbol for sin, hypocrisy, and spiritual decay. It powerfully illustrates the state of a nation or individual who has become corrupt and worthless. The concept of dross is fundamentally tied to the work of a divine refiner, who either purges the impurity to restore value or discards the wicked who are identified with it.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 8 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • סִיגִים
  • סִיגָיִ
  • שִׂיג

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 39 books. Most frequent in Proverbs, Isaiah, and Ezekiel (2 verses each); never once in the other 35.

1
Psalms
2
Proverbs
2
Isaiah
2
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.