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נָשָׁא

nâshâʼ /naw-shaw'/ Ask about this word
a primitive root
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
beguile, deceive
idiom greatly · idiom utterly.
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Core Meaning & Semantic Range

The Hebrew word nâshâʼ, represented by H5377, is a primitive root that means to lead astray, i.e. (mentally) to delude, or (morally) to seduce. It appears 16 times across 15 unique verses. The term's core meaning revolves around beguilement and deception, whether instigated by an external force, a misguided leader, or one's own pride.

Biblical Occurrences & Contextual Analysis

In its most foundational use, H5377 describes the serpent's action in the Garden of Eden, where Eve explains, "The serpent beguiled me" Genesis 3:13. The term is frequently used in prophetic warnings. The Lord cautions Israel not to be deceived by false prophets and diviners Jeremiah 29:8. This deception is often rooted in arrogance, as seen in the prophecy against Edom: "The pride of thine heart hath deceived thee" (Obadiah 1:3; Jeremiah 49:16). The word is also used in the context of political and military intimidation, where foreign kings warn the people of Judah, "Let not Hezekiah deceive you" into thinking they can be delivered (2 Kings 18:29; Isaiah 36:14). In some cases, it functions as an idiom for emphasis, such as when Jeremiah laments that God has "greatly deceived" the people Jeremiah 4:10 or promises to "utterly forget" them Jeremiah 23:39.

Related Words & Concepts

Several related words help to clarify the context and consequences of deception:

  • H2087 zâdôwn (arrogance; presumptuously, pride, proud (man)): This word is often the source of the self-delusion described by H5377. Pride is explicitly named as the cause of deception in the pronouncements against Edom Obadiah 1:3.
  • H8582 tâʻâh (to go astray, deceive, seduce): This term is used in parallel with H5377 to show the outcome of deception. In Isaiah, the princes of Egypt are deceived H5377 and in turn have seduced H8582 the nation Isaiah 19:13.
  • H5496 çûwth (to entice, move, persuade, provoke): This word highlights a method of deception. In the warning against trusting Hezekiah, the people are told not to let him deceive H5377 them or persuade H5496 them 2 Chronicles 32:15.
  • H982 bâṭach (to trust, be confident or sure): Deception often targets trust. Hezekiah is warned not to let his trust in God become a vector for deception by his enemies Isaiah 37:10.

Theological Significance

The theological weight of H5377 is centered on the constant battle between truth and falsehood.

  • The Foundation of Sin: The use of H5377 in Genesis establishes that beguilement is a primary instrument of evil, leading humanity away from God's commands from the very beginning Genesis 3:13.
  • Pride as a Gateway to Deception: Scripture repeatedly connects pride with being deceived. A proud heart leads to a false sense of security and an inability to perceive reality, making one vulnerable to ruin Obadiah 1:3.
  • The Danger of False Spiritual Guidance: A major theme is the warning against false prophets who deceive God's people with lies and false dreams, causing them to err Jeremiah 29:8. God holds these deceivers accountable for leading His people astray.
  • Self-Deception: The Bible warns against deceiving oneself. The Lord commands His people, "Deceive not yourselves," regarding the departure of their enemies, urging them to face reality rather than a comforting lie Jeremiah 37:9.

Summary

In summary, H5377 is a potent term that defines the act of being mentally or morally led astray. It appears in contexts ranging from the original sin in Eden to the political machinations of kings and the spiritual failures of false prophets. It illustrates that deception can come from an external enemy, a trusted leader, or from within one's own prideful heart. The concept serves as a recurring biblical warning about the critical importance of discerning truth from falsehood.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 9 grammatical forms.

  • Hiphil Imperfect 3rd Singular Masculine
  • Hiphil Perfect 3rd Singular Masculine
  • Hiphil Imperfect 2nd Plural Masculine
  • Hiphil Imperfect 3rd Plural Masculine
  • Hiphil Infinitive Absolute
  • Hiphil Perfect 2nd Singular Masculine
  • Hiphil Perfect 3rd Plural common gender
  • Niphal Perfect 3rd Plural common gender
  • Qal Infinitive Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Hiphil
The causative stem — the subject causes the action.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 15 verses across 7 books. Most frequent in Jeremiah (5 verses).

1
Genesis
2
2 Kings
1
2 Chronicles
1
Psalms
3
Isaiah
5
Jeremiah
2
Obadiah

Verse Explorer

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