(Aramaic) from a root meaning to stick; a layer (of building materials); row.
Transliteration:nidbâk
Pronunciation:nid-bawk'
Detailed Word Study
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### Core Meaning & Semantic Range
The Aramaic term נִדְבָּךְ (nidbâk, `{{H5073}}`) derives from a root signifying "to stick" or "to adhere." This etymological root illuminates its primary semantic range, which centers on the concept of a "layer" or "row" of building materials. Specifically, it refers to a course of stones or timbers laid horizontally in construction, forming a distinct stratum within a wall or structure. The word thus denotes an organized, sequential arrangement of components that contribute to the stability and form of an edifice. Its meaning is highly specialized, pertaining almost exclusively to architectural contexts.
### Biblical Occurrences & Contextual Analysis
The term נִדְבָּךְ (nidbâk, `{{H5073}}`) appears exclusively in the Aramaic portions of the book of Ezra, specifically in [[Ezra 6:3]]. This verse records the decree issued by King Cyrus concerning the rebuilding of the Temple in Jerusalem. The text states: "Let the house be rebuilt, the place where sacrifices are offered, and let its foundations be retained. Its height is to be sixty cubits and its width sixty cubits, with three **rows** of large stones and one **row** of new timber." Here, "nidbâk" is used twice to specify the precise construction requirements for the rebuilt Temple. The mention of "three rows of large stones" and "one row of new timber" underscores the meticulous detail of the royal decree, reflecting the importance of the structure. The word's usage in this context emphasizes the ordered and substantial nature of the Temple's construction, highlighting the careful layering of materials necessary to achieve its specified dimensions and solidity.
### Related Words & Concepts
While נִדְבָּךְ (nidbâk, `{{H5073}}`) is an Aramaic term, its concept of a "layer" or "course" of building materials finds parallels in Hebrew architectural vocabulary. Words such as `{{H772}}` ('eden), which can refer to a "base" or "foundation," and the general concept of "courses" or "layers" (e.g., in descriptions of Solomon's Temple in 1 Kings 6-7) convey similar structural ideas. The emphasis on ordered arrangement also connects to terms like `{{H4610}}` (ma'arakah), which denotes an "arrangement" or "row," though not exclusively in a building context. The underlying concept is one of precision, order, and the systematic assembly of components to create a stable and enduring structure, whether applied to physical buildings or metaphorical constructs.
### Theological Significance
The specific use of נִדְבָּךְ (nidbâk, `{{H5073}}`) in the context of the Temple's rebuilding carries significant theological weight. The detailed specifications for the "rows" of stone and timber in [[Ezra 6:3]] underscore the divine emphasis on order, precision, and the substantial nature of sacred space. Even through the decree of a pagan king, God's providential hand guides the restoration, ensuring that His dwelling place is built according to a specific, durable design. This speaks to the enduring nature of God's covenant and His desire for a properly established place of worship. The concept of foundational "rows" can metaphorically represent the essential, layered truths upon which faith is built, or the ordered structure of the community of believers. It signifies permanence, stability, and the faithful restoration of what was divinely ordained.
### Summary
נִדְבָּךְ (nidbâk, `{{H5073}}`) is an Aramaic term meaning a "layer" or "row" of building materials, derived from a root suggesting adherence. Its sole biblical appearance in [[Ezra 6:3]] precisely details the construction of the rebuilt Temple, specifying "rows" of large stones and timber. This usage highlights the meticulous and substantial nature of the Temple's design. Theologically, it underscores divine order, the importance of foundational elements in sacred structures, and the enduring nature of God's plan for His people and their worship, even in restoration.
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