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מָשַׁשׁ

mâshash /maw-shash'/ Ask about this word
a primitive root
to feel of; by implication, to grope
feel, grope, search.
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Core Meaning & Semantic Range

The Hebrew word mâshash, represented by H4959, is a primitive root meaning to feel of, grope, or search. It appears 9 times in 8 unique verses, and its applications range from literal, physical touch to a profound, figurative sense of disorientation and judgment.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H4959 is used in several distinct contexts. It describes the act of physical examination, as when Jacob worries his father Isaac will feel him and discover his deception Genesis 27:12, which Isaac then does Genesis 27:22. It is also used for the act of a physical search, such as when Laban searched through all of Jacob's belongings for his stolen images (Genesis 31:34, Genesis 31:37). The term takes on a more metaphorical weight when describing the plague of darkness in Egypt, a darkness so profound that it could be felt Exodus 10:21. The most frequent use, however, is to depict a state of aimless confusion, where people grope in darkness or even at noonday as a consequence of judgment (Deuteronomy 28:29, Job 5:14, Job 12:25).

Related Words & Concepts

Several related words illuminate the contexts in which H4959 is used, particularly its association with darkness and the inability to perceive:

  • H2822 chôshek (darkness): This word, meaning "the dark; figuratively, misery, destruction, death, ignorance," is often the setting for the act of groping. It is the tangible substance that could be felt in Egypt Exodus 10:21 and the state in which people grope without light Job 12:25.
  • H5787 ʻivvêr (blind): Defined as "blind (literally or figuratively)," this word is explicitly linked with H4959. The curse of judgment is to grope at noon "as the blind gropeth in darkness" Deuteronomy 28:29, highlighting a complete lack of perception.
  • H6672 tsôhar (noonday): Meaning "midday, noon," this term creates a stark contrast, emphasizing the severity of disorientation. To grope at noonday as if it were night signifies a supernatural confusion that defies natural circumstances (Deuteronomy 28:29, Job 5:14).

Theological Significance

The theological weight of H4959 is significant, illustrating themes of perception, judgment, and divine power.

  • Fallibility of Senses: The story of Isaac and Jacob demonstrates that the physical act of feeling can be deceived. Isaac felt Jacob's hands but was still misled, showing that physical perception can be an unreliable path to truth Genesis 27:22.
  • Symbol of Judgment: Groping is consistently portrayed as a divine curse or a state of misery. The inability to see or find one's way, even in the middle of the day, is a potent symbol of being lost, without divine guidance, and under judgment (Deuteronomy 28:29, Job 5:14).
  • Tangible Divine Power: The use of H4959 to describe the darkness over Egypt is unique. It portrays God's power not just as an absence of light, but as a physically oppressive force—a darkness that could be felt, demonstrating his sovereign control over creation Exodus 10:21.

Summary

In summary, H4959 moves beyond its simple definition of "to feel." It serves as a powerful descriptor for both literal actions, like searching and touching, and profound spiritual conditions. From the intimate and deceptive touch of a father's hand to the disorienting curse of groping in broad daylight, mâshash captures the human experience of seeking, the fallibility of perception, and the tangible reality of divine judgment.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 9 occurrences, inflected in 8 grammatical forms.

  • Piel Imperfect 3rd Plural Masculine
  • Hiphil Conjunction+Imperfect 3rd Singular Masculine
  • Piel Consecutive Imperfect 3rd Singular Masculine
  • Piel Imperfect 3rd Singular Masculine
  • Piel Participle Singular Masculine Absolute
  • Piel Perfect 2nd Singular Masculine
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 8 verses across 4 books. Most frequent in Genesis (4 verses).

4
Genesis
1
Exodus
1
Deuteronomy
2
Job

Verse Explorer

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