The Hebrew word mirzach, represented by H4797, is defined as a cry, or by extension, a revel or banquet. Its meaning is derived from an unused root word signifying a scream. This term is exceptionally rare, appearing only 1 time in 1 unique verse within the biblical text.
The sole appearance of H4797 is in Amos 6:7, within a prophecy of judgment. The verse states, "Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed." Here, the banquet symbolizes the luxurious and self-indulgent revelry of those who are complacent. The term is not used to describe a joyful or blessed feast, but rather a scene of excess that is about to be brought to an end through divine judgment and exile.
The meaning of H4797 is sharpened by the words surrounding it in its only context:
- H1540 gâlâh: This word for going "captive" or into "exile" establishes the consequence for the revelers. Its primary meaning is to denude or strip, implying a disgraceful removal Amos 6:7. The same word is used figuratively for when God makes something known, as when He "revealed" the glory of the LORD Isaiah 40:5.
- H5493 çûwr: This root means "to turn off" or "remove." It describes the direct action taken against the banquet, signifying its complete cessation Amos 6:7. This same word is used to describe putting away idols 1 Samuel 7:3 and the promise that God will "take away" the stony heart Ezekiel 36:26.
- H5628 çârach: This verb, meaning "to extend" or "stretch self," describes the posture of the people at the banquet. It implies an excessive and leisurely indulgence, which is further detailed in a preceding verse describing those who "stretch themselves upon their couches" Amos 6:4.
The theological weight of H4797 is concentrated in its singular, powerful use as a symbol of warning.
- Judgment on Indulgence: The banquet is presented as the epitome of a complacent and luxurious lifestyle. Its forceful removal illustrates the theme of divine judgment against such behavior Amos 6:7.
- The End of Complacent Feasting: The context in Amos links the banquet to those who "stretch themselves" in ease Amos 6:4. The promise that this revelry "shall be removed" H5493 serves as a stark reminder that worldly and sinful pleasures are transient and will be terminated by God.
- Prophetic Warning of Exile: The removal of the banquet is a direct consequence of the people going into captivity H1540. The word thus functions within a prophetic announcement, where a tangible, social activity becomes a symbol for the impending national punishment of exile.
In summary, H4797 mirzach is a highly specific term whose entire biblical meaning is defined by its context in Amos 6:7. It does not represent a simple meal but a "banquet" of indulgent revelry that provokes divine judgment. The word serves as a powerful symbol of the kind of worldly excess that God promises to "remove," tying sinful luxury directly to the consequence of exile. It demonstrates how a word used only once can carry significant theological weight, encapsulating a warning against complacency and the fleeting nature of godless pleasure.
TRV