Word Study for H4513 (מָנַע) | Strong's Concordance

mânaʻ /maw-nah'/ Ask about this word

Roota primitive root

Meaningto debar (negatively or positively) from benefit or injury

KJV usagedeny, keep (back), refrain, restrain, withhold.

Word Study

In depth

A plain-language study of mânaʻ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word mânaʻ, represented by H4513, is a primitive root meaning to debar, deny, keep back, refrain, restrain, or withhold. It appears 30 times across 29 unique verses in the Bible. This term is used to describe the act of preventing something, whether it be a positive benefit or a negative injury, and is applied to both God and human beings.

The nuance of H4513 often extends beyond simple non-action to imply an active decision or exertion of power to prevent. It can denote a deliberate act of holding something back that is otherwise available or expected, whether it is a physical commodity like rain or grain, or an intangible benefit such as joy or honor. This active dimension is evident when God "withholden the rain" Amos 4:7, indicating a purposeful cessation rather than a mere absence, or when a ruler "denied him not" 1 Kings 20:7, signifying a conscious choice to grant rather than refuse. This suggests that H4513 carries an inherent sense of agency, marking a moment where a potential action or gift is deliberately halted or prevented from occurring.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H4513 is used in several key contexts. It often describes God's sovereign control over blessings and judgment. For example, as a consequence of sin, God declares that "the showers have been withholden" Jeremiah 3:3, and through the prophet Amos, He states, "I have withholden the rain from you" Amos 4:7. Conversely, God's faithfulness to the righteous is shown in His promise that "no good thing will he withhold from them that walk uprightly" Psalms 84:11. The term is also used for human actions, carrying a strong moral weight, as in the command, "Withhold not good from them to whom it is due" Proverbs 3:27. It can also signify personal restraint, as in the instruction to "refrain thy foot from their path" Proverbs 1:15.

Beyond divine and ethical injunctions, H4513 also illuminates personal and relational dynamics within the biblical text. It describes the deeply personal experience of barrenness when Jacob asks Rachel, "Am I in God's stead, who hath withheld from thee the fruit of the womb?" Genesis 30:2, highlighting God's ultimate control over life's most intimate aspects. On a human level, it can reflect a commitment to transparency, as when Jeremiah assures the people, "I will keep nothing back from you" Jeremiah 42:4, or conversely, a pursuit of self-gratification, as Solomon declares, "whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy" Ecclesiastes 2:10. This range demonstrates H4513's capacity to articulate profound human experiences, from suffering and honesty to indulgence.

Related Words & Concepts

Several related words help clarify the concept of withholding and restraint:

H3985 mâʼên (to refuse): This word is a close synonym for the "deny" aspect of H4513. In Jeremiah 3:3, the withholding (mânaʻ) of rain is directly linked to Israel's choice to refuse (mâʼên) to be ashamed.
H5414 nâthan (to give): As a direct antonym, this term highlights the positive action that is prevented by H4513. In Psalms 84:11, God's character is shown by His willingness to give (nâthan) grace and glory, which is paired with the promise that He will not withhold (mânaʻ) any good thing.
H2550 châmal (to spare; have compassion): This concept is connected to withholding harm or judgment. In Job 20:13, a wicked person is described as one who will spare (châmal) a choice morsel and keep it still (mânaʻ) in his mouth, illustrating the act of holding back for selfish reasons.
H4514 manʻûwl (lock): This noun, derived from the same root as H4513, concretizes the act of withholding by referring to a physical mechanism used to bar entry or secure access. It represents the tangible application of the concept of keeping back or restraining.

Theological Significance

The theological weight of H4513 is significant, revealing key aspects of God's character and human duty.

Divine Sovereignty: The act of withholding physical blessings like rain Amos 4:7 or providing sustenance like manna Nehemiah 9:20 demonstrates God's absolute control over creation and His use of it for judgment and provision.
God's Providence and Protection: God actively intervenes to keep back his people from sin and harm. He is credited for having "withholden" David from shedding blood 1 Samuel 25:26 and having "kept me back from hurting thee" 1 Samuel 25:34.
Moral and Ethical Obligation: Scripture uses H4513 to establish moral commands. Humans are instructed not to withhold good from others Proverbs 3:27, correction from a child Proverbs 23:13, or their sword from executing judgment when commanded by God Jeremiah 48:10.
Consequences of Human Mismanagement: The term H4513 underscores the negative repercussions when humans fail to act justly or generously. Withholding essential resources, such as corn from the hungry, is condemned, leading to public curse rather than blessing Proverbs 11:26. Similarly, withholding basic necessities like water and bread from the needy is presented as a moral failure Job 22:7, and denying the poor their desire or causing a widow's eyes to fail by withholding support is a grave injustice Job 31:16. These instances reveal H4513 as a descriptor of actions that violate communal responsibility and divine expectation, bringing about detrimental outcomes.

Summary

The Hebrew term H4513 mânaʻ encapsulates the multifaceted concept of withholding, denying, or restraining, acting as a crucial lens through which to understand both divine action and human responsibility. At its core, it signifies a deliberate prevention, whether it involves the cessation of a positive benefit, such as God withholding rain as a consequence of sin Amos 4:7, or the active restraint from a negative outcome, as when God keeps David from shedding blood 1 Samuel 25:26. This inherent agency in H4513 highlights a conscious choice to either provide or to hold back, shaping the course of events and relationships.

This dynamic root extends its semantic reach into personal and communal life, illustrating God's sovereign hand in intimate matters like fertility Genesis 30:2 and guiding human interactions towards transparency, as seen in Jeremiah's commitment to "keep nothing back" Jeremiah 42:4. Conversely, it also describes human self-indulgence, where one "withheld not my heart from any joy" Ecclesiastes 2:10. The concept finds a concrete manifestation in the derivative H4514 manʻûwl, a lock, which physically embodies the act of securing and denying access, further solidifying the active nature of H4513.

Theologically, H4513 profoundly informs our understanding of divine sovereignty, God's protective providence, and the moral obligations placed upon humanity. It is a term that not only describes God's power to grant or deny but also issues a strong ethical call to humans, urging them not to withhold good from others Proverbs 3:27 or necessary correction from a child Proverbs 23:13. The consequences of failing this ethical imperative are stark, as seen in the curses pronounced upon those who withhold essential sustenance from the community Proverbs 11:26.

In sum, H4513 mânaʻ is a foundational term for grasping biblical ethics and divine character. It portrays a God who actively governs His creation through both provision and restraint, and it defines a human duty to reflect this divine generosity and justice by being givers rather than selfish withholders. Its usage across various contexts reveals the profound implications of what is not done, what is held back, and the significant choices inherent in such actions.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 29 occurrences, inflected in 16 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

תִּמְנַע
מְנָעֲ
מָנַעְתִּי
מִנְעִי
אֶמְנַע
יִמְנַע
מֹנֵעַ
מָנַעְתָּ
יִמָּנַע
יִּמָּנְעוּ
תִמָּנַע
נִמְנַע
יִמְנָעֶ
אֶמְנַע
מְנַע
מָנְעוּ

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 29 verses across 14 of the 39 books. Most frequent in Jeremiah (6 verses); never once in the other 25.

Genesis

Numbers

1 Samuel

2 Samuel

1 Kings

Nehemiah

Job

Psalms

Proverbs

Ecclesiastes

Jeremiah

Ezekiel

Joel

Amos

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.