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H4407

מִלּוֹא

millôwʼ /mil-lo'/ Ask about this word
or מִלֹּא
(2 Kings 12:20), from מָלֵא; a rampart (as filled in), i.e. the citadel
Millo. See also בֵּית מִלּוֹא.

Word Study

In depth

A plain-language study of millôwʼ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word millôwʼ, represented by H4407, refers to a rampart or citadel, often translated simply as Millo. The term comes from a root meaning "to fill in." It appears 10 times across 9 unique verses in the Bible, consistently denoting a significant structure or fortification.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, Millo H4407 is primarily featured as a key component of major royal construction and fortification projects. King David is recorded as having built round about from Millo inward after capturing the fort of Zion 2 Samuel 5:9. Later, King Solomon's extensive building activities included the construction of Millo (1 Kings 9:15, 1 Kings 9:24), a project so significant that it was cited as a cause for later strife 1 Kings 11:27. Centuries later, King Hezekiah repaired Millo as part of his efforts to strengthen Jerusalem's defenses 2 Chronicles 32:5. The term also appears in connection with the "house of Millo" in Shechem, whose people were involved in making Abimelech king Judges 9:6 and were later cursed Judges 9:20.

Related Words & Concepts

Several related words clarify the function and context of Millo H4407 as a constructed defense:

  • H1129 bânâh (to build): This verb is repeatedly used to describe the construction of Millo. David built from Millo 2 Samuel 5:9, Solomon built it as part of his major projects 1 Kings 9:15, and Hezekiah built up the wall when he repaired it 2 Chronicles 32:5.
  • H2346 chôwmâh (a wall of protection): Millo is frequently mentioned in conjunction with the city wall. Solomon's levy was for building the house of the LORD, his own house, Millo, and the wall of Jerusalem 1 Kings 9:15.
  • H2388 châzaq (to strengthen, repair, fortify): This word highlights the defensive purpose of Millo. Hezekiah strengthened himself and repaired Millo to fortify the city 2 Chronicles 32:5.
  • H6556 perets (a break, breach, gap): The construction of Millo was sometimes a direct response to vulnerabilities. Solomon built Millo and repaired the breaches of the city of David 1 Kings 11:27.

Theological Significance

The significance of Millo H4407 is tied to the physical establishment and security of the Israelite kingdom.

  • Royal Fortification and Responsibility: The building and repairing of Millo was a significant act of kingship. It was a primary project for Solomon 1 Kings 9:15 and a key defensive repair for Hezekiah 2 Chronicles 32:5, demonstrating a monarch's duty to fortify the capital.
  • Symbol of the City of David: Millo was an integral part of Jerusalem's identity. David began building from Millo when he established his city 2 Samuel 5:9, and later work on it was described as repairing the "breaches of the city of David" 1 Kings 11:27.
  • A Site of Conflict and Judgment: The structure was also a focal point for internal conflict. Solomon's building project on Millo was a cause for rebellion 1 Kings 11:27. The "house of Millo" was involved in a conspiracy to make Abimelech king Judges 9:6 and was the location where King Joash was slain by his own servants 2 Kings 12:20.

Summary

In summary, millôwʼ H4407 is more than just a place name; it represents a critical piece of military and civil infrastructure in ancient Israel. As a rampart or citadel, its construction and repair by kings like David, Solomon, and Hezekiah signified royal power and the strategic defense of Jerusalem. It stands as a testament to the physical efforts required to build and secure the kingdom, while also serving as a backdrop for significant political and historical events.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 10 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מִּלּוֹא
  • מִּלּוֹא

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 6 of the 39 books. Most frequent in 1 Kings (3 verses); never once in the other 33.

2
Judges
1
2 Samuel
3
1 Kings
1
2 Kings
1
1 Chronicles
1
2 Chronicles

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.