### Core Meaning & Semantic Range
The Hebrew word **mochŏrâth**, represented by `{{H4283}}`, designates **the morrow** or the **next day**. It appears 32 times across 32 unique verses, typically functioning as an adverb to mark the day following a significant event or instruction. The term is crucial for establishing narrative sequence and often sets the stage for divine action, human response, or the fulfillment of a command.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H4283}}` is frequently used to show the immediate consequence or next step in a sequence of events. It marks the time for God's judgment, as when the plague on Egyptian cattle was carried out "on the morrow" [[Exodus 9:6]]. It also signifies a time for revelation, such as when Aaron's rod was found to have budded "on the morrow" [[Numbers 17:8]], or when the Philistines discovered their idol Dagon fallen before the ark "on the morrow" [[1 Samuel 5:3]]. Similarly, it frames humanity's response to God, as when Moses went to make atonement "on the morrow" after the golden calf incident [[Exodus 32:30]], or when the people rose early "on the morrow" to build an altar and offer sacrifices [[Judges 21:4]].
### Related Words & Concepts
Several related words help define the temporal context surrounding **mochŏrâth**:
* `{{H4279}}` **mâchâr** (tomorrow): As the word from which `{{H4283}}` is derived, this term points to the immediate future. It is used in commands and promises, such as when Joshua tells the people to sanctify themselves for the wonders the LORD will do "to morrow" [[Joshua 3:5]]. In one instance, David tells Uriah to stay "to day also, and to morrow `{{H4279}}` I will let thee depart," with the story noting Uriah stayed "that day, and the morrow `{{H4283}}`" [[2 Samuel 11:12]].
* `{{H1242}}` **bôqer** (morning): This word often specifies the time of day when the events of "the morrow" take place. The Philistines found Dagon fallen "on the morrow morning" [[1 Samuel 5:4]], and Saul initiated his attack against the Ammonites "on the morrow" during the "morning watch" [[1 Samuel 11:11]].
* `{{H3117}}` **yôwm** (day): This general term for "day" is often used in conjunction with `{{H4283}}` to delineate a full period of time. The Israelites gathered quail for "all that day, and all that night, and all the next day" [[Numbers 11:32]], showing a continuous effort over a distinct period.
* `{{H570}}` **ʼemesh** (yesterday or last night): This word provides the direct temporal contrast to "the morrow." In Genesis, a plan is discussed "on the morrow" that refers back to an event that occurred "yesternight" [[Genesis 19:34]], clearly marking the passage of time.
### Theological Significance
The theological weight of `{{H4283}}` is seen in its consistent use to frame divine appointments and consequences.
* **A Stage for Divine Action:** The "morrow" frequently serves as the appointed time for God to reveal His power or judgment. The ceasing of manna "on the morrow after the passover" [[Joshua 5:12]] marked a pivotal shift in God's provision for Israel. God's destruction of Jonah's gourd "the next day" [[Jonah 4:7]] served as a direct lesson for the prophet.
* **A Framework for Obedience:** The word is integral to religious and ceremonial law, establishing a rhythm of worship. Instructions for peace offerings specified that the remainder could be eaten "on the morrow" [[Leviticus 7:16]]. The critical counting of the fifty days to the Festival of Weeks began "from the morrow after the sabbath" [[Leviticus 23:15]].
* **A Marker of Cause and Effect:** The term links an action with its immediate result. After Korah's rebellion, the congregation murmured against Moses and Aaron "on the morrow," leading to further judgment [[Numbers 16:41]]. After a day of prophecy, an evil spirit from God came upon Saul "on the morrow" [[1 Samuel 18:10]], showing a clear progression of events.
### Summary
In summary, `{{H4283}}` is far more than a simple marker for the next day. It is a structural element in Hebrew narrative that emphasizes sequence, consequence, and divine timing. Whether signaling the execution of God's judgment, the hour for worship, or the unfolding of human choices, **mochŏrâth** consistently highlights that the events of one day find their resolution and meaning on the day that follows. It underscores a worldview where time is an arena for God's purposes to be revealed and for humanity to respond.
TRV