Skip to content
H4212

מְזַמְּרָה

mᵉzammᵉrâh /mez-am-mer-aw'/ Ask about this word
from זָמַר
a tweezer (only in the plural)
snuffers.

Word Study

In depth

A plain-language study of mᵉzammᵉrâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word mᵉzammᵉrâh, represented by H4212, refers to snuffers, a type of tweezer used for temple service. It appears 5 times across 5 unique verses in the Bible. The term is exclusively found within lists of sacred implements, emphasizing its role as a dedicated tool for worship within the house of the LORD.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H4212 is always presented as part of a larger collection of temple furnishings. During the construction of Solomon's temple, snuffers are listed among the items made of "pure gold" for the "most holy place" (1 Kings 7:50, 2 Chronicles 4:22). Conversely, the word also appears in inventories of items taken from the temple during the Babylonian conquest. In these instances, the snuffers are among the "vessels of brass" that were carried away, signifying the plundering of the holy place (2 Kings 25:14, Jeremiah 52:18). One passage notes that snuffers were not to be made from the general collection of money brought for temple repairs, suggesting they were part of a distinct and sacred set of instruments 2 Kings 12:13.

Related Words & Concepts

Several related words help clarify the context and function of these sacred objects:

  • H3627 kᵉlîy (vessel, instrument): This is a general term for any prepared apparatus or utensil. The snuffers were one specific type of vessel among many others used in the temple 2 Kings 25:14. The word can also refer to things like weapons or jewels Isaiah 54:17.
  • H2091 zâhâb (gold): This precious metal, which shimmers, was used for the most holy temple implements, including the snuffers intended for the inner house 1 Kings 7:50. Gold is often mentioned in scripture as a symbol of value and purity Job 23:10.
  • H5178 nᵉchôsheth (brass, copper): Snuffers are also listed among the temple vessels made of brass. This metal was used for many sacred items, including the serpent Moses made in the wilderness Numbers 21:9 and parts of the altar.
  • H8334 shârath (to minister, serve): This root describes the service performed with these holy vessels. The snuffers and other implements were used by those who "ministered" in the temple, highlighting their function in active worship Jeremiah 52:18.

Theological Significance

The significance of H4212 is derived entirely from its sacred context.

  • Holiness in Detail: The specific mention of snuffers among the temple furnishings underscores the importance God places on every detail of worship. These were not mere tools but holy instruments dedicated to service, made of valuable materials like pure gold 2 Chronicles 4:22.
  • Aids to Worship: As snuffers, their function was likely related to tending the lamps or incense altars, ensuring the light of the sanctuary and the aroma of worship could be maintained properly. They were part of a set of items used by priests who ministered H8334 before the LORD.
  • Symbol of Judgment: The listing of snuffers among the items plundered and carried away from Jerusalem serves as a potent symbol of national judgment. The removal of these sacred objects represented the cessation of temple service and the loss of God's manifest presence 2 Kings 25:14.

Summary

In summary, mᵉzammᵉrâh H4212 is a highly specific term for the snuffers used in the temple. Though mentioned infrequently, its appearances in scripture are significant. It is always listed as part of a set of consecrated vessels, either being crafted from precious metals for the glory of God's house or being carried away as spoils of war. The word illustrates how even a small, functional item becomes sanctified and important when dedicated to the service and worship of God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 5 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מְזַמְּרוֹת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 39 books. Most frequent in 2 Kings (2 verses); never once in the other 35.

1
1 Kings
2
2 Kings
1
2 Chronicles
1
Jeremiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.