### Core Meaning & Semantic Range
The Hebrew word **kᵉthôbeth**, represented by `{{H3793}}`, is a highly specific term for **a letter or other mark branded on the skin**. Its extreme rarity is notable, as it appears only **1 time** in **1 unique verse** in the entire Bible. The word is derived from the root for "to write," and in its sole context, it is used idiomatically for any kind of mark.
### Biblical Occurrences & Contextual Analysis
The single appearance of `{{H3793}}` is in [[Leviticus 19:28]], within a direct command from God. The verse states, "Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD." Here, the concept of `{{H3793}}` is part of a prohibition against specific bodily modifications. The law forbids making cuttings in the flesh `{{H1320}}` as a mourning practice for the dead `{{H5315}}`, and it equally forbids printing marks upon the body. The command concludes with the declaration "I am the LORD" `{{H3068}}`, establishing divine authority over the practice.
### Related Words & Concepts
Several related words in [[Leviticus 19:28]] clarify the meaning and context of this prohibition:
* `{{H8296}}` **sereṭ** (cutting): This word describes an incision and is forbidden in the first part of the command, alongside the marks of `{{H3793}}` [[Leviticus 19:28]].
* `{{H7085}}` **qaʻăqaʻ** (mark): Defined as an incision or gash, this word is used for the "marks" that are not to be printed on the skin, appearing in the same verse [[Leviticus 19:28]].
* `{{H1320}}` **bâsâr** (flesh): This word identifies the location where the cuttings and marks are prohibited, referring to the body or skin itself [[Leviticus 19:28]].
* `{{H5315}}` **nephesh** (dead): The prohibition against cuttings is specified as being "for the dead," indicating the context is likely a pagan mourning or ritual practice.
### Theological Significance
The theological weight of `{{H3793}}` is derived entirely from its singular, prohibitive context in Leviticus.
* **Bodily Sanctity:** The command against marking the flesh establishes the body as sacred. The prohibition is directly tied to God's identity, as the verse ends with "I am the LORD" `{{H3068}}`.
* **Covenant Distinction:** By forbidding practices associated "for the dead" `{{H5315}}`, the law separates the Israelites from the mourning rituals of surrounding pagan cultures, reinforcing their unique covenant relationship with God.
* **Divine Sovereignty:** The act of forbidding marks `{{H3793}}` on the flesh `{{H1320}}` is an assertion of God's ownership over His people. As the Lord is the "God of all flesh" [[Jeremiah 32:27]], His authority extends to how their bodies are treated.
### Summary
In summary, `{{H3793}}` provides a narrow but significant insight into biblical law. While it appears only once, its use in [[Leviticus 19:28]] serves as a cornerstone for the principle of bodily holiness. It functions within a divine command that distinguishes God's people from other nations by forbidding specific markings associated with pagan rituals. The prohibition is a powerful declaration that the body belongs to the Lord `{{H3068}}`, and its treatment should reflect that holy ownership.
TRV