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H3702

כְּסַף

kᵉçaph /kes-af'/ Ask about this word
(Aramaic) corresponding to כֶּסֶף
(silver (from its pale color); by implication, money)
money, silver.

Word Study

In depth

A plain-language study of kᵉçaph — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word kᵉçaph, represented by H3702, is the counterpart to the Hebrew term for silver. Its definition is {silver (from its pale color); by implication, money}. It appears 13 times across 13 unique verses in the Bible, primarily in the books of Ezra and Daniel.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H3702 is used in two significant ways. First, it refers to wealth and resources dedicated to the worship of God. In Ezra, kings and counselors provide silver and gold for the God of Israel, and this money is used to purchase offerings like bullocks, rams, and lambs for the altar in Jerusalem (Ezra 7:15, Ezra 7:17). It also describes the sacred silver vessels of the temple that were taken by Nebuchadnezzar and later ordered to be restored (Ezra 5:14, Ezra 6:5). Second, it symbolizes worldly kingdoms and idolatry. In Daniel's interpretation of Nebuchadnezzar's dream, the image's breast and arms of silver represent a kingdom that will eventually be broken to pieces (Daniel 2:32, Daniel 2:35). The term is also used when Belshazzar praises the gods of silver and gold, a profane act that uses sacred temple vessels (Daniel 5:4, Daniel 5:23).

Related Words & Concepts

Several related words provide a fuller context for the use of H3702:

  • H1722 dᵉhab (gold; gold(-en)): This word is almost always paired with silver, whether describing the wealth of the temple, the materials of idols, or the components of Nebuchadnezzar's prophetic image (Daniel 2:32, Ezra 7:15).
  • H3984 mâʼn (a utensil; vessel): This term is frequently used to describe the temple articles made of silver and gold that were taken to Babylon and later used profanely by Belshazzar (Daniel 5:2, Ezra 6:5).
  • H6523 parzel (iron; iron): As another material in the prophetic statue and the list of lifeless gods, iron often appears alongside silver, representing the various forms of earthly power and idolatry (Daniel 2:35, Daniel 5:4).
  • H426 ʼĕlâhh (God; god): This word is used for both the true God, to whom the silver is offered Ezra 7:15, and the false gods of silver that are the objects of idolatrous praise Daniel 5:4.

Theological Significance

The theological weight of H3702 lies in its dual application, contrasting holy and profane uses of wealth.

  • Idolatry versus True Worship: The word highlights a critical distinction. Wealth can be used to praise lifeless gods of silver and other materials that cannot see or hear Daniel 5:23. Conversely, it can be consecrated as offerings and resources for the house of the one true God H426 (Ezra 7:16, Ezra 7:17).
  • Symbol of Earthly Kingdoms: In prophecy, silver represents a major world power within a sequence of human kingdoms. Its inclusion in an image that is ultimately destroyed by a stone cut without hands signifies the transient nature of all earthly dominion compared to the eternal kingdom of God Daniel 2:45.
  • Divine Provision: The silver and gold provided by the king for the temple's restoration demonstrates God's sovereignty, as He moves the hearts of foreign rulers to provide for the needs of His people and His house Ezra 7:15.

Summary

In summary, H3702 is a word that signifies more than just a precious metal or currency. It functions as a powerful symbol within scripture, representing wealth that can be directed toward either sacred worship or profane idolatry. Through its use in prophecy and historical accounts, it illustrates the temporary nature of worldly riches and kingdoms in contrast to the enduring value of what is dedicated to God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 13 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • כַסְפָּ
  • כְּסַף

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 2 of the 39 books. Most frequent in Ezra (7 verses); never once in the other 37.

7
Ezra
6
Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.