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יִשְׂרְאֵלִי

Yisrᵉʼêlîy /yis-reh-ay-lee'/ Ask about this word
patronymically from יִשְׂרָאֵל
a Jisreelite or descendant of Jisrael
of Israel, Israelite.
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Core Meaning & Semantic Range

The Hebrew word Yisrᵉʼêlîy, represented by H3481, is a specific term defining an Israelite. Derived patronymically from H3478 Yisrâʼêl, its base definition is "a Jisreelite or descendant of Jisrael." It appears 2 times across 2 unique verses in the Bible. The word's primary function is to denote the national and ethnic identity of a male individual, marking them as a descendant of Israel.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, H3481 is used to establish a person's lineage and community affiliation. In 2 Samuel 17:25, it identifies Ithra, who was made a captain in Absalom's army, as an Israelite. This detail provides crucial context about his background. In Leviticus 24:10, the term is used to describe the community, the "children of Israel," among whom a man of mixed parentage (Israelitish mother and Egyptian father) found himself in conflict. This context highlights the importance of clear national identity within the camp of Israel.

Related Words & Concepts

Several related words clarify the concept of Israelite identity:

  • H3478 Yisrâʼêl (he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel): This is the foundational name for the nation and people from which the term H3481 is derived. God establishes his covenant with the house of Israel Jeremiah 31:33.
  • H3482 Yisrᵉʼêlîyth (a Jisreelitess or female descendant of Jisrael; Israelitish): This is the feminine counterpart, used to identify the mother in the Leviticus narrative as an Israelitish woman Leviticus 24:10.
  • H376 ʼîysh (a man as an individual or a male person): This word is often used to specify the individual being identified. In the conflict in the camp, the man of mixed heritage strove with a man of Israel Leviticus 24:10.
  • H4713 Mitsrîy (a Mitsrite, or inhabitant of Mitsrajim; Egyptian, of Egypt): This term provides a direct contrast in national identity. The father of the man who caused the strife in the camp was an Egyptian Leviticus 24:10.

Theological Significance

The use of H3481 carries specific weight in understanding identity within the biblical framework.

  • National and Lineal Identity: The word's main purpose is to draw clear lines of national and ancestral identity. It distinguishes Ithra as an Israelite 2 Samuel 17:25 and contrasts the community of Israel with the Egyptian heritage of the man's father in Leviticus Leviticus 24:10.
  • Defining the Community: By identifying someone as an Israelite, the term places them within the community of Israel H3478. The conflict described in Leviticus 24:10 occurs "among the children of Israel," underscoring that actions within this group were judged by its unique laws and standards.
  • Heritage in Conflict: The narrative in Leviticus directly involves a conflict rooted in heritage. The tension is between the son of an Israelitish woman H3482 and "a man of Israel," highlighting how mixed lineage could be a source of strife within the Israelite camp.

Summary

In summary, H3481 Yisrᵉʼêlîy is more than a simple label; it is a precise identifier of male lineage and national belonging. Though rare, its usage is powerful, serving to frame a person's role and background, as with Ithra the Israelite 2 Samuel 17:25. It also helps establish the boundaries of the covenant community, setting the stage for conflicts based on heritage, such as the one between the man of mixed parentage and the man of Israel Leviticus 24:10. The word shows how specific genealogical terms are vital for understanding relationships and identity among God's people.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 5 occurrences, inflected in 3 grammatical forms.

  • Gentilic Singular Feminine Absolute
  • Gentilic Singular Masculine Absolute
  • Gentilic Singular Feminine Construct
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".
Gentilic
Naming a people or nationality.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Leviticus (1 verses).

1
Leviticus
1
2 Samuel

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