Skip to content

יָרֵא

yârêʼ /yaw-ray'/ Ask about this word
from יָרֵא
fearing; morally, reverent
afraid, fear (-ful).
Copy as

Core Meaning & Semantic Range

The Hebrew word yârêʼ, represented by H3373, describes one who is fearing, morally reverent, or afraid. Derived from the root יָרֵא, it appears 64 times across 63 unique verses in the Bible. The term encompasses a range of meanings, from a righteous, reverential awe of God to being fearful of earthly dangers or enemies.

The semantic range of H3373 extends beyond mere emotional states to describe a fundamental orientation of one's being. While often denoting a natural human reaction to danger or a reverential posture towards the divine, it can also articulate a healthy respect for authority figures or a cautious adherence to principles. For instance, Daniel's eunuch expresses a fear of King Nebuchadnezzar, not necessarily out of terror, but out of an understanding of the king's power and the consequences of disobedience, stating, "I fear my lord the king" Daniel 1:10. This highlights a fear rooted in respect for established order and the potential ramifications of failing to meet expectations.

H3373 can also encapsulate the apprehension of consequences stemming from one's own actions or commitments. An individual who "feareth an oath" Ecclesiastes 9:2 demonstrates a serious regard for the binding nature of a vow, implying a moral conscientiousness that seeks to avoid transgression. This usage underscores H3373 as a descriptor of one who is not only afraid of something but also deeply mindful about certain moral or legal obligations, indicating a proactive stance to uphold integrity.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H3373 is used to describe both character and emotional state. It is a defining quality of righteous individuals like Job, who was described as a "perfect and an upright man, one that feareth God, and eschewed evil" Job 1:8. This quality was also a prerequisite for leadership, as seen in the instruction to select "able men, such as fear God" to be rulers Exodus 18:21. The term is also used for literal fear, such as when Jacob admits, "I fear him [Esau], lest he will come and smite me" Genesis 32:11, or when soldiers who were fearful and fainthearted were permitted to leave the army Deuteronomy 20:8. The word can also illustrate a divided heart, as when certain nations feared the LORD while simultaneously serving their graven images 2 Kings 17:41.

Beyond its application to individuals and armies, H3373 is also employed to describe the appropriate response to divine revelation and commands. Pharaoh's servants, for example, are differentiated by their reaction to God's word through Moses: "He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses" Exodus 9:20. Here, fearing the LORD's word signifies a belief in its truth and an obedient response to its warning, contrasting sharply with those who disregarded it. This demonstrates a cognitive and volitional aspect to H3373, where fear is intertwined with an active acceptance of divine communication.

The inverse — the absence of H3373 — is frequently used to characterize wickedness or moral corruption. A man who "feared not God" Deuteronomy 25:18 is implicitly condemned for his lack of moral restraint and ruthless behavior. Similarly, the wicked are distinguished from the righteous because "it shall not be well with the wicked. because he feareth not before God" Ecclesiastes 8:13. This negative usage underscores that fearing God is not merely an option but a foundational requirement for living justly and experiencing divine favor, its absence leading to spiritual and practical detriment. This is further illustrated by the nations who "fear not the LORD, neither do they after their statutes" 2 Kings 17:34, demonstrating a direct link between the lack of fear and disobedience to God's law.

Related Words & Concepts

Several related words provide a fuller understanding of fear and reverence:

  • H3372 yârêʼ (to fear): This is the primitive root from which the adjective is derived, meaning to fear or morally revere. It is often used as a command, such as in the call, "O fear the LORD, ye his saints" Psalms 34:9.
  • H982 bâṭach (to trust): This word for trust is often presented as the proper response for one who fears God. Those who fear the LORD are instructed to trust in the LORD Psalms 115:11, and the one who fears and walks in darkness is called to trust in the name of the LORD Isaiah 50:10.
  • H1672 dâʼag (be anxious): This term denotes being afraid or sorrowful with a sense of anxiety. It appears alongside H3373 to show a distinction in the type of fear, as in the warning that the famine "whereof ye were afraid" would follow them Jeremiah 42:16.
  • H2730 chârêd (fearful): This word, meaning fearful or trembling, is used in parallel with H3373 to describe soldiers who were dismissed from battle because they were "fearful and afraid" Judges 7:3.
  • H3374 yirʼâh (fear/reverence): This feminine noun, directly derived from the same root as H3373, denotes the state or quality of fear, awe, or reverence itself. While H3373 describes the one who is fearing, H3374 refers to the feeling or attitude of fear. It represents the abstract concept of the reverential awe that defines the relationship with God, or the dread associated with danger.

Theological Significance

The theological weight of H3373 is significant, highlighting the relationship between humanity and God.

  • A Mark of the Righteous: Fearing God is a primary characteristic of a wise and upright person. Job's fear of God is mentioned as his defining trait Job 1:1, and a wise man feareth, and departeth from evil Proverbs 14:16. He that walketh in his uprightness feareth the LORD Proverbs 14:2.
  • The Recipient of Divine Favor: Scripture repeatedly promises blessings for those who fear God. His salvation is near them Psalms 85:9, His mercy is great toward them Psalms 103:11, and the angel of the LORD delivers them Psalms 34:7. The LORD takes pleasure in them that fear him Psalms 147:11 and will fulfill their desire Psalms 145:19.
  • Access to Divine Intimacy: A reverential fear of God leads to a deeper relationship with Him. The "secret of the LORD is with them that fear him" Psalms 25:14, and He gives the heritage of those that fear His name Psalms 61:5.
  • Motivation for Worship: Those who fear the LORD are called to praise and honor Him. The psalmist declares, "Ye that fear the LORD, praise him" Psalms 22:23, and the ideal person "honoureth them that fear the LORD" Psalms 15:4.
  • A Unifying Identity for the Faithful: Those characterized by H3373 often form a distinct community or group within Israel, bound by their shared reverence for God. This collective identity is recognized by God, as seen in the promise, "Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD" Malachi 3:16. This highlights H3373 as a marker of belonging to God's people, fostering communal discourse and divine remembrance.
  • The Foundation of Blessing: The fear of the LORD is presented as the prerequisite for a blessed and prosperous life, not only individually but also within the household. The psalmist declares, "Blessed is every one that feareth the LORD; that walketh in his ways" Psalms 128:1, with the assurance that "thus shall the man be blessed that feareth the LORD" Psalms 128:4. This extends the concept of divine favor beyond mere mercy to encompass holistic well-being and generational blessing.

Summary

The term H3373 yârêʼ is a multifaceted Hebrew adjective that profoundly shapes our understanding of human experience and the divine-human relationship. At its most basic, it denotes a state of being afraid, whether of a human adversary like Esau Genesis 32:11, an earthly threat like famine Jeremiah 42:16, or a powerful ruler like a king Daniel 1:10. This practical, often survival-driven fear, can even lead to exemptions from military service for the "fearful and fainthearted" Deuteronomy 20:8. Yet, the word's true theological depth emerges when it describes a reverential awe directed towards God.

This God-fearing posture is portrayed as a defining characteristic of righteousness, wisdom, and moral integrity. Individuals like Job Job 1:8 and Joseph Genesis 42:18 are identified by their fear of God, which serves as a moral compass, compelling them to depart from evil and uphold justice. It signifies not a cowering dread, but a profound respect for divine authority and a commitment to His commandments, as exemplified by those who "feared the word of the LORD" Exodus 9:20 and acted accordingly. Conversely, the absence of H3373 towards God is a mark of wickedness and disobedience, leading to a lack of blessing Ecclesiastes 8:13 and disregard for divine statutes 2 Kings 17:34.

The theological significance of H3373 is further amplified by its role in fostering a unique relationship between God and humanity. Those who fear the LORD are promised divine favor, including salvation Psalms 85:9, mercy Psalms 103:11, and deliverance Psalms 34:7. Beyond individual blessings, H3373 also identifies a distinct community of the faithful, who engage in communal praise Psalms 22:23, seek God's counsel Psalms 25:14, and are blessed in their ways Psalms 128:1. This shared identity among those who "fear the LORD" Malachi 3:16 underscores the unifying power of this spiritual disposition.

In essence, H3373 encapsulates a spectrum of fear, from mundane apprehension to transformative reverence. Its most profound application lies in describing a relationship with God characterized by awe, obedience, and trust, which is the foundation for wisdom, righteousness, communal identity, and the reception of abundant divine blessings.

Grammatical Forms

In the Hebrew Old Testament, this word appears as an adjective and a verb across 69 occurrences, inflected in 10 grammatical forms.

  • Plural Masculine Construct 29×
  • Qal Participle Singular Masculine Absolute 11×
  • Singular Masculine Construct 11×
  • Singular Masculine Absolute
  • Qal Participle Plural Masculine Absolute
  • Plural Masculine Absolute
  • Qal Perfect 3rd Singular Masculine
  • Singular Feminine Absolute
  • Singular Feminine Construct
  • Singular Feminine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 63 verses across 16 books. Most frequent in Psalms (27 verses).

3
Genesis
2
Exodus
3
Deuteronomy
2
Judges
1
1 Samuel
1
1 Kings
5
2 Kings
3
Job
27
Psalms
4
Proverbs
4
Ecclesiastes
1
Isaiah
3
Jeremiah
1
Daniel
1
Jonah
2
Malachi

Verse Explorer

Select a verse to begin.