Skip to content

יֵצֶר

yêtser /yay'-tser/ Ask about this word
from יָצַר
a form; figuratively, conception (i.e. purpose)
frame, thing framed, imagination, mind, work.
Copy as

Core Meaning & Semantic Range

The Hebrew word yêtser, represented by H3336, is derived from the word for "to mould" and carries the meaning of a form, frame, or work. Figuratively, it denotes a conception, purpose, imagination, or mind. It appears 9 times in 9 unique verses, illustrating its specific and significant role in describing both the physical creation of humanity and the inner workings of the human heart and mind.

Biblical Occurrences & Contextual Analysis

In biblical usage, H3336 captures a range of concepts. It is used to describe the corrupt imagination of the human heart before the flood, which God saw was "only evil continually" Genesis 6:5. In a context of God's mercy, He remembers humanity's humble origins, knowing our frame and remembering that we are dust Psalms 103:14. The term also refers to the mind's focus, as in Isaiah, where God keeps in perfect peace the one whose mind is stayed on Him Isaiah 26:3. In a rebuke, the word is used as thing framed to illustrate the absurdity of a creation questioning its creator, like pottery speaking back to the potter Isaiah 29:16.

Related Words & Concepts

Several related words illuminate the meaning of H3336:

  • H3335 yâtsar (to mould into a form): As the root word, it directly links H3336 to the act of a potter shaping clay. In Isaiah 29:16, the "thing framed" (H3336) questions him that "framed" (H3335) it.
  • H4284 machăshâbâh (thought): This word is often paired with H3336 to refer to the entirety of a person's inner plans and intentions. God understands "all the imaginations of the thoughts" 1 Chronicles 28:9.
  • H3820 lêb (the heart): This is the seat of the yêtser. Scripture states that the "imagination of man's heart is evil from his youth" Genesis 8:21.

Theological Significance

The theological weight of H3336 is significant, touching on core doctrines of humanity and God.

  • The Human Inclination: The word is central to the biblical understanding of humanity's fallen nature. God perceives that the imagination of man's heart is innately evil (Genesis 6:5, Genesis 8:21) and knows this inclination even before it leads to action Deuteronomy 31:21.
  • God as Sovereign Creator: The imagery of the potter and the "thing framed" underscores God's absolute sovereignty over His creation Isaiah 29:16. His knowledge of our frame as dust is a basis for his compassion Psalms 103:14.
  • The Possibility of a Focused Mind: Despite its often negative connotation, the yêtser can be rightly directed. A mind stayed on the LORD is kept in peace Isaiah 26:3. This leads to prayers for God to "keep" this righteous imagination in the hearts of His people 1 Chronicles 29:18.

Summary

In summary, H3336 is a precise term that moves from the external, physical "frame" of humanity to the internal, conceptual "imagination" and "mind." It serves as a key word for understanding the biblical view of the human condition, representing both the deep-seated inclination toward evil and the potential for a mind whose purpose is steadfastly fixed upon God. This duality makes it essential for grasping the relationship between the Creator and His creation.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun and a verb across 10 occurrences, inflected in 3 grammatical forms.

  • Singular Masculine Construct
  • Singular Masculine Absolute
  • Qal Participle Singular Masculine Construct
Singular
One.
Masculine
Masculine grammatical gender.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 9 verses across 6 books. Most frequent in Genesis (2 verses).

2
Genesis
1
Deuteronomy
2
1 Chronicles
1
Psalms
2
Isaiah
1
Habakkuk

Verse Explorer

Select a verse to begin.