### Core Meaning & Semantic Range
The Hebrew word **yêtser**, represented by `{{H3336}}`, is derived from the word for "to mould" and carries the meaning of a form, frame, or work. Figuratively, it denotes a conception, purpose, imagination, or mind. It appears **9 times** in **9 unique verses**, illustrating its specific and significant role in describing both the physical creation of humanity and the inner workings of the human heart and mind.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{H3336}}` captures a range of concepts. It is used to describe the corrupt **imagination** of the human heart before the flood, which God saw was "only evil continually" [[Genesis 6:5]]. In a context of God's mercy, He remembers humanity's humble origins, knowing our **frame** and remembering that we are dust [[Psalms 103:14]]. The term also refers to the mind's focus, as in Isaiah, where God keeps in perfect peace the one whose **mind** is stayed on Him [[Isaiah 26:3]]. In a rebuke, the word is used as **thing framed** to illustrate the absurdity of a creation questioning its creator, like pottery speaking back to the potter [[Isaiah 29:16]].
### Related Words & Concepts
Several related words illuminate the meaning of `{{H3336}}`:
* `{{H3335}}` **yâtsar** (to mould into a form): As the root word, it directly links `{{H3336}}` to the act of a potter shaping clay. In [[Isaiah 29:16]], the "thing framed" (`{{H3336}}`) questions him that "framed" (`{{H3335}}`) it.
* `{{H4284}}` **machăshâbâh** (thought): This word is often paired with `{{H3336}}` to refer to the entirety of a person's inner plans and intentions. God understands "all the imaginations of the thoughts" [[1 Chronicles 28:9]].
* `{{H3820}}` **lêb** (the heart): This is the seat of the `yêtser`. Scripture states that the "imagination of man's heart is evil from his youth" [[Genesis 8:21]].
### Theological Significance
The theological weight of `{{H3336}}` is significant, touching on core doctrines of humanity and God.
* **The Human Inclination:** The word is central to the biblical understanding of humanity's fallen nature. God perceives that the **imagination** of man's heart is innately evil ([[Genesis 6:5]], [[Genesis 8:21]]) and knows this inclination even before it leads to action [[Deuteronomy 31:21]].
* **God as Sovereign Creator:** The imagery of the potter and the "thing framed" underscores God's absolute sovereignty over His creation [[Isaiah 29:16]]. His knowledge of our **frame** as dust is a basis for his compassion [[Psalms 103:14]].
* **The Possibility of a Focused Mind:** Despite its often negative connotation, the `yêtser` can be rightly directed. A **mind** stayed on the LORD is kept in peace [[Isaiah 26:3]]. This leads to prayers for God to "keep" this righteous **imagination** in the hearts of His people [[1 Chronicles 29:18]].
### Summary
In summary, `{{H3336}}` is a precise term that moves from the external, physical "frame" of humanity to the internal, conceptual "imagination" and "mind." It serves as a key word for understanding the biblical view of the human condition, representing both the deep-seated inclination toward evil and the potential for a mind whose purpose is steadfastly fixed upon God. This duality makes it essential for grasping the relationship between the Creator and His creation.
TRV