### Core Meaning & Semantic Range
The Hebrew word **Yizrᵉʻêʼlîyth**, represented by `{{H3159}}`, is a specific identifier defined as a **Jezreelitess**. It serves as the feminine form of a word indicating an inhabitant of Jezreel. It is a rare term, appearing only **5 times** in **5 unique verses**, and in each instance, it refers to the same individual.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H3159}}` is used exclusively to identify **Ahinoam**, one of King David's wives. The term functions as a demonym, distinguishing her by her place of origin. She is consistently named as "Ahinoam the **Jezreelitess**" when listed as one of David's two wives, alongside Abigail the Carmelitess ([[1 Samuel 27:3]], [[1 Samuel 30:5]], [[2 Samuel 2:2]]). This identifier is used to record her role as the mother of David's firstborn son, Amnon ([[2 Samuel 3:2]], [[1 Chronicles 3:1]]), and to note her presence during key events in David's life, such as when she was taken captive and subsequently rescued [[1 Samuel 30:5]].
### Related Words & Concepts
Several related words help clarify the context in which `{{H3159}}` appears:
* `{{H293}}` **ʼĂchîynôʻam**: This is the proper name of the woman identified as the Jezreelitess, defined as "brother of pleasantness; Ahinoam, the name of two Israelitesses." In all five uses of `{{H3159}}`, it is Ahinoam who is being described.
* `{{H3762}}` **Karmᵉlîyth**: This is the feminine term for a "Carmelitess or female inhabitant of Karmel." It is used to identify David's other wife, Abigail, who is consistently mentioned in the same passages as Ahinoam the Jezreelitess ([[1 Chronicles 3:1]], [[1 Samuel 27:3]]).
* `{{H802}}` **ʼishshâh**: Meaning **a woman** or **wife**, this word establishes Ahinoam's relationship to David. She is repeatedly identified as one of his two **wives** ([[1 Samuel 27:3]], [[2 Samuel 2:2]], [[1 Samuel 30:5]]).
### Theological Significance
The significance of `{{H3159}}` lies in its specific application within the historical record of David's family and reign.
* **Precise Identification:** The term's primary function is to provide a specific geographic origin for Ahinoam. This distinguishes her and provides detail to the royal household's composition.
* **Royal Lineage:** As the **Jezreelitess**, Ahinoam is recorded as the mother of Amnon, David's firstborn son born in Hebron ([[2 Samuel 3:2]], [[1 Chronicles 3:1]]). This title is therefore tied to the official record of the Davidic dynasty.
* **Narrative Anchor:** The identifier "Jezreelitess" anchors Ahinoam in the story of David's journey. She is the **Jezreelitess** who accompanied him to Gath [[1 Samuel 27:3]], went up with him to Hebron [[2 Samuel 2:2]], and was taken captive with his other family members [[1 Samuel 30:5]].
### Summary
In summary, `{{H3159}}` is not a broad theological term but a highly specific demonym. Its consistent use for a single person, Ahinoam, underscores the importance of identity and origin in the biblical text. By labeling her a **Jezreelitess**, the scriptures solidify her place as one of David's wives and the mother of his firstborn son, embedding her permanently within the narrative of Israel's most famous king.