### Core Meaning & Semantic Range
The Hebrew name **Yᵉhôwzâbâd**, represented by `{{H3075}}`, means **"Jehovah-endowed."** It appears **4 times** across **4 unique verses** in the Bible and is the name given to three different Israelites. The name itself is derived from the words for "Jehovah" and "endowed."
### Biblical Occurrences & Contextual Analysis
The biblical narrative presents three distinct individuals named Jehozabad. One was a conspirator, the **son** `{{H1121}}` of Shomer, who, along with Jozachar, **smote** `{{H5221}}` King Joash until he **died** `{{H4191}}` [[2 Kings 12:21]]. This act of conspiracy is also recorded in [[2 Chronicles 24:26]]. In contrast, another Jehozabad is listed as a high-ranking military commander under King Jehoshaphat, leading one hundred and eighty thousand men who were **ready prepared** `{{H2502}}` for **war** `{{H6635}}` [[2 Chronicles 17:18]]. A third Jehozabad is mentioned as the second **son** `{{H1121}}` of Obed-edom in a genealogical list [[1 Chronicles 26:4]].
### Related Words & Concepts
Several related words provide context for the actions associated with the different men named Jehozabad:
* `{{H7194}}` **qâshar** (to tie, physically (gird, confine, compact) or mentally (in love, league); bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)): This word is used to describe the plot against King Joash, in which Jehozabad participated [[2 Chronicles 24:26]].
* `{{H5221}}` **nâkâh** (to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound): This verb details the violent outcome of the conspiracy, as Jehozabad and his fellow servant **smote** the king [[2 Kings 12:21]].
* `{{H2502}}` **châlats** (to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen): This term describes the military commander named Jehozabad and his forces as being **ready prepared** for battle [[2 Chronicles 17:18]], highlighting a role of service and readiness.
### Theological Significance
The name `{{H3075}}` is attached to individuals whose lives represent contrasting themes of loyalty and betrayal.
* **Conspiracy and Regicide:** One Jehozabad is defined by his role as a **conspirator** `{{H7194}}` who murdered his king [[2 Kings 12:21]]. His actions stand in stark contrast to the noble meaning of his name, "Jehovah-endowed."
* **Faithful Military Service:** The second Jehozabad exemplifies loyalty and strength as a commander in Jehoshaphat's army, with a massive force **ready prepared** `{{H2502}}` for **war** `{{H6635}}` [[2 Chronicles 17:18]].
* **Levitical Lineage:** The third Jehozabad is noted within the priestly lineage of Obed-edom's **sons** `{{H1121}}`, connecting the name to the context of service in the house of the Lord [[1 Chronicles 26:4]].
### Summary
In summary, `{{H3075}}` is a proper name whose meaning, "Jehovah-endowed," is carried by three men of very different legacies. The biblical accounts use Jehozabad to identify a treacherous servant who assassinated a king, a loyal and powerful military officer, and a son in a Levitical family line. These varied portrayals demonstrate that a name's meaning does not dictate the character or destiny of the one who bears it.