from יְהֹוָה and צֶדֶק with pronominal suffix; Jehovah (is) our right; Jehovah-Tsidkenu, a symbolical epithet of the Messiah and of Jerusalem; the Lord our righteousness.
### Core Meaning & Semantic Range
The Hebrew phrase **Yᵉhôvâh tsidqênûw**, represented by `{{H3072}}`, is a symbolic name meaning **the Lord our righteousness**. According to its base definition, it is a combination of "Jehovah" and "right" and serves as an epithet for both the Messiah and Jerusalem. This significant name appears **2 times** across **2 unique verses** in the Bible.
### Biblical Occurrences & Contextual Analysis
Both occurrences of `{{H3072}}` are found in the book of Jeremiah and carry a strong prophetic promise. In [[Jeremiah 23:6]], it is revealed as the name that will be **called** `{{H7121}}` upon a future ruler, in whose days **Judah** `{{H3063}}` will be **saved** `{{H3467}}` and Israel will dwell **safely** `{{H983}}`. A parallel prophecy in [[Jeremiah 33:16]] applies the same name, **The LORD our righteousness** `{{H3072}}`, directly to the city of Jerusalem, promising a time when **Judah** `{{H3063}}` will be **saved** `{{H3467}}` and its inhabitants will dwell **safely** `{{H983}}`.
### Related Words & Concepts
Several related words provide context for the promise associated with this name:
* `{{H3467}}` **yâshaʻ** (to be safe, save): This root word for **saved** means to be "free or succor." It underscores the deliverance that accompanies the era defined by **the Lord our righteousness**, as seen in the promise that the LORD will **save** those who wait on Him [[Proverbs 20:22]].
* `{{H7121}}` **qârâʼ** (to call, name): This word signifies the act of giving a name or proclaiming an identity. Its use establishes that `{{H3072}}` is a divinely appointed title, similar to how a prophesied child's name shall be **called** `{{H7121}}` Wonderful and Counsellor [[Isaiah 9:6]].
* `{{H3063}}` **Yᵉhûwdâh** (Judah): This name for the tribe and territory of **Judah** is central to the prophecy. The promise of salvation and safety is directed specifically toward **Judah** `{{H3063}}` in the context of this new name being revealed ([[Jeremiah 23:6]], [[Jeremiah 33:16]]).
* `{{H983}}` **beṭach** (safety, securely): This word describes the state of security that results from God's salvation. It represents a "place of refuge" and "assurance," a condition promised to those who dwell under the identity of **the Lord our righteousness** [[Jeremiah 23:6]].
### Theological Significance
The theological weight of `{{H3072}}` is concentrated in its prophetic application.
* **A Messianic Title:** The name is explicitly presented as a future title for a ruler who will bring salvation and safety, marking him as the embodiment of God's righteousness for His people [[Jeremiah 23:6]].
* **Imparted Righteousness:** By applying the same name to Jerusalem, scripture indicates that the city itself will take on the identity of God's righteousness. It is not an inherent quality but a name **called** `{{H7121}}` upon her, signifying a gift from God [[Jeremiah 33:16]].
* **Righteousness as the Source of Safety:** The name directly links the concept of "righteousness" with the promise that Judah shall be **saved** `{{H3467}}` and dwell **safely** `{{H983}}`. This shows that true security and deliverance for God's people stem from His righteous character.
### Summary
In summary, **Yᵉhôvâh tsidqênûw** `{{H3072}}` is more than a title; it is a profound declaration of God's plan for salvation. Appearing only twice, this name encapsulates a future promise where God's own righteousness becomes the identity of both a messianic king and His people, represented by Jerusalem. It stands as a testament to a future where deliverance and ultimate safety are found in the character of **the Lord our righteousness**.
TRV