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H3059

יְהוֹאָחָז

Yᵉhôwʼâchâz /yeh-ho-aw-khawz'/ Ask about this word
Jehovah-seized; Jehoachaz, the name of three Israelites
Jehoahaz. Compare יוֹאָחָז.

Word Study

In depth

A plain-language study of Yᵉhôwʼâchâz — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name Yᵉhôwʼâchâz, represented by H3059, means Jehovah-seized. It is a compound name derived from H3068 (Jehovah) and the root ʼâchâz (seized). It appears 20 times across 19 unique verses and is the name given to three different individuals in the biblical narrative, primarily kings of Israel and Judah.

Biblical Occurrences & Contextual Analysis

The name H3059 is most prominently associated with two kings who reigned during periods of national crisis. Jehoahaz, son of Jehu, became king H4428 of Israel and reigned from Samaria 2 Kings 10:35. His rule was marked by severe military hardship, as the king of Syria oppressed H3905 Israel, leaving Jehoahaz with a greatly diminished army (2 Kings 13:7, 2 Kings 13:22). In his distress, Jehoahaz besought H2470 the Lord, who saw the oppression H3906 and hearkened H8085 to him 2 Kings 13:4. Another figure, Jehoahaz son of Josiah, was made king over Judah by the people of the land after his father's death, who anointed H4886 him 2 Kings 23:30. His reign was brief, as he was taken to Egypt by Pharaohnechoh and died there 2 Kings 23:34.

Related Words & Concepts

Several related words provide context for the events surrounding the individuals named H3059:

  • H4427 mâlak (to reign): This verb is central to the identity of Jehoahaz, son of Jehu, who "began to reign" over Israel 2 Kings 13:1, and Jehoahaz, son of Josiah, who was "made him king" in Jerusalem 2 Chronicles 36:1.
  • H3906 lachats (distress; affliction, oppression): This noun describes the suffering of Israel under Jehoahaz, which prompted him to pray. The Lord saw the oppression of Israel at the hands of the Syrians 2 Kings 13:4.
  • H2470 châlâh (to be weak, sick, afflicted; or ... to entreat): This term captures the response of King Jehoahaz of Israel to his nation's suffering, as he "besought the LORD" for deliverance 2 Kings 13:4.
  • H3068 Yᵉhôvâh (Jehovah, the Lord): As part of the name itself, this word is central. It is to Jehovah that King Jehoahaz prays, and it is Jehovah who hears him 2 Kings 13:4.
  • H4886 mâshach (to rub with oil, i.e. to anoint): This action signifies the setting apart of a king. The people of the land took Jehoahaz son of Josiah and "anointed him" to be their new ruler 2 Kings 23:30.

Theological Significance

The accounts of those named H3059 carry significant weight in the narrative of Israel and Judah.

  • Royal Succession: The name consistently appears at points of royal transition. Jehoahaz son of Jehu "reigned in his stead" 2 Kings 10:35, and Jehoahaz son of Josiah was made king "in his father's stead" 2 Chronicles 36:1, highlighting the continuity and vulnerability of the monarchy.
  • Divine Intervention in Oppression: The story of Jehoahaz of Israel demonstrates that even during periods of judgment and weakness, God responds to sincere pleas. When Jehoahaz besought H2470 the Lord, the Lord hearkened H8085 because He saw the nation's suffering 2 Kings 13:4.
  • Consequences of National Weakness: The fates of the kings named Jehoahaz reflect the political turmoil of their times. One was severely weakened by the Syrian army 2 Kings 13:7, while the other was captured and exiled by the king of Egypt 2 Kings 23:34, illustrating the consequences of foreign domination.

Summary

In summary, H3059 is more than just a name; it is a marker of critical moments in the history of Israel's and Judah's monarchies. The name Yᵉhôwʼâchâz, meaning "Jehovah-seized," is attached to leaders who faced being seized by foreign enemies and overwhelming circumstances. Their stories serve as powerful illustrations of royal succession, the impact of foreign oppression, and the potential for divine deliverance in response to prayer.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 24 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • יְהוֹאָחָז

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 19 verses across 2 of the 39 books. Most frequent in 2 Kings (14 verses); never once in the other 37.

14
2 Kings
5
2 Chronicles

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.