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H285

אֲחִיטוּב

ʼĂchîyṭûwb /akh-ee-toob'/ Ask about this word
from אָח and טוּב
brother of goodness; Achitub, the name of several priests
Ahitub.

Word Study

In depth

A plain-language study of ʼĂchîyṭûwb — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name ʼĂchîyṭûwb, represented by H285, means "brother of goodness". It is the name given to several priests in the Old Testament. The name appears 15 times across 15 unique verses, primarily within priestly genealogies and historical narratives.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H285 serves as a crucial genealogical link within the Israelite priesthood. Multiple passages establish Ahitub's position in the priestly line, noting that he was begotten by Amariah and in turn begat Zadok 1 Chronicles 6:7-8. This lineage is highlighted as vital for the leadership of the temple, with his descendant Azariah being described as "the ruler of the house of God" 1 Chronicles 9:11. The name also appears in the lineage of the priests who served in Shiloh, identifying Ahiah as the "son of Ahitub" and grandson of Phinehas 1 Samuel 14:3. Ahitub's name is most prominent in the story of the massacre of the priests at Nob, where King Saul repeatedly refers to the priest Ahimelech as the "son of Ahitub" (1 Samuel 22:9, 1 Samuel 22:12).

Related Words & Concepts

Several related words clarify the context and significance of Ahitub's role:

  • H251 ʼâch (brother): The name Ahitub itself means "brother of goodness." This term defines kinship, as seen when Ahitub's son, Ahiah, is identified as Ichabod's brother 1 Samuel 14:3.
  • H1121 bên (son): This word is fundamental to understanding Ahitub's place in scripture, as he is almost always identified by his relationship as a son or father. This is seen in phrases like "Zadok the son of Ahitub" 2 Samuel 8:17 and "Ahimelech the son of Ahitub" 1 Samuel 22:9.
  • H3548 kôhên (priest): Ahitub and his descendants were part of the priesthood. His son Ahiah was the "LORD'S priest in Shiloh" 1 Samuel 14:3, and his other son Zadok also served as a priest 2 Samuel 8:17.
  • H6659 Tsâdôwq (Zadok): A prominent priest, Zadok is consistently identified as the son of Ahitub 2 Samuel 8:17. The genealogies affirm that Ahitub begat Zadok, establishing a key priestly line 1 Chronicles 6:8.

Theological Significance

The theological weight of H285 is tied to the continuity and legitimacy of the priesthood.

  • Priestly Succession: Ahitub's name is a recurring anchor in the priestly genealogies, particularly the line leading to Zadok (1 Chronicles 6:8, 1 Chronicles 6:12). This underscores the importance of an unbroken succession for the spiritual leadership of Israel.
  • Leadership of God's House: The lineage of Ahitub was entrusted with significant authority. His descendants are identified as the "ruler of the house of God" (1 Chronicles 9:11, Nehemiah 11:11), a position of immense spiritual responsibility.
  • Preservation Amidst Crisis: Through his son Ahimelech, Ahitub's line is central to the tragic account of the priests of Nob 1 Samuel 22:11. However, the escape of his grandson Abiathar 1 Samuel 22:20 demonstrates the preservation of the priestly line, even when it faced annihilation, ensuring its continuation with David.

Summary

In summary, ʼĂchîyṭûwb H285 is not merely a name but a significant marker of priestly heritage in Israel's history. His identity as "brother of goodness" is tied to his role as a progenitor of key priestly figures, including Zadok the priest and Ahimelech of Nob. The repeated mention of Ahitub in the genealogies and historical accounts solidifies the legitimacy of the priesthood and illustrates its perseverance through generations and crises.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 15 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • אֲחִיטוּב

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 5 of the 39 books. Most frequent in 1 Chronicles (7 verses); never once in the other 34.

5
1 Samuel
1
2 Samuel
7
1 Chronicles
1
Ezra
1
Nehemiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.