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H2730

חָרֵד

chârêd /khaw-rade'/ Ask about this word
from חָרַד
fearful; also reverential
afraid, trembling.

Word Study

In depth

A plain-language study of chârêd — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word chârêd, represented by H2730, describes someone who is fearful or trembling, but can also carry a sense of being reverential. It appears 6 times across 6 unique verses in the Bible. The term's meaning ranges from anxious fear in the face of danger to a profound, holy awe in the presence of God or His word.

Biblical Occurrences & Contextual Analysis

In biblical usage, H2730 is applied in two distinct contexts. It can describe a state of human fear and anxiety, as when Eli's heart trembled for the ark of God, fearing its capture 1 Samuel 4:13. It is also used to identify soldiers who are "fearful and afraid" and thus unfit for battle Judges 7:3. More frequently, however, it denotes a posture of reverence toward God. This is seen in the assemblies of the faithful, comprised of those who tremble at the commandment of God Ezra 10:3 or at the "words of the God of Israel" Ezra 9:4. This act of trembling is presented as a mark of piety, so much so that God directly addresses those "that tremble at his word" Isaiah 66:5.

Related Words & Concepts

Several related words help clarify the state of mind associated with trembling:

  • H3373 yârêʼ (fearing; morally, reverent; afraid, fear (-ful)): This word is used in parallel with H2730 to describe those who are "fearful and afraid" in a military setting, highlighting a sense of dread Judges 7:3.
  • H5223 nâkeh (smitten, i.e. (literally) maimed, or (figuratively) dejected; contrite, lame): It describes the spiritual condition that accompanies reverential trembling, as God looks upon the one with a "contrite spirit" who trembles at His word Isaiah 66:2.
  • H6041 ʻânîy (depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor): This term identifies the humble posture of the person who receives God's favor: one who is poor and trembles at His word Isaiah 66:2.
  • H7307 rûwach (wind; by resemblance breath... by resemblance spirit): This word for spirit is used to describe the inner disposition of the person who trembles before God, as in one who has a "contrite spirit" Isaiah 66:2.

Theological Significance

The theological weight of H2730 lies in the distinction it makes between worldly fear and godly reverence.

  • A Mark of the Faithful: To tremble at God's word is not a sign of weakness but an identifier of the righteous. This is the community God addresses directly Isaiah 66:5 and the group that gathers to enact covenant faithfulness Ezra 10:3.
  • The Object of Divine Favor: The most significant theological statement using this word comes from Isaiah, where God declares He will look to the one who is "poor and of a contrite spirit, and trembleth at my word" Isaiah 66:2. This posture of reverential awe, combined with humility and contrition, is what attracts God's attention.
  • Response to God's Holiness: The act of trembling acknowledges the power of God's word and the gravity of His commands. It is the proper response of those who understand divine authority and human accountability, as seen when the people trembled because of the "transgression of those that had been carried away" Ezra 9:4.

Summary

In summary, H2730 is a term that moves beyond simple fear. While it can describe human anxiety, its primary biblical function is to illustrate a key aspect of true piety. It signifies a reverential awe before God and His word, a physical response that reflects a heart of humility and contrition. The word powerfully captures the disposition that God Himself values, demonstrating how a state of trembling can be the ultimate sign of spiritual integrity.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 6 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Absolute
  • Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 39 books. Most frequent in Ezra and Isaiah (2 verses each); never once in the other 35.

1
Judges
1
1 Samuel
2
Ezra
2
Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.