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חָצָה

châtsâh /khaw-tsaw'/ Ask about this word
lemma חָעָה ayin, corrected to חָצָה; a primitive root (compare זֵד)); to cut or split in two; to halve
divide, reach to the midst, participle
idiom live out half
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Core Meaning & Semantic Range

The Hebrew word châtsâh, represented by H2673, is a primitive root meaning to cut or split in two, to halve, or to divide. It appears 16 times across 14 unique verses. The term is used for the literal division of people and things, but also carries metaphorical and idiomatic weight, describing the fragmentation of kingdoms and the shortening of a lifespan.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H2673 is applied in various practical and prophetic scenarios. It is used when Jacob, in fear, divided his people and flocks into two groups to ensure some would survive an attack Genesis 32:7. The concept is central to Old Testament law, as seen in the command to divide the value of an ox that was killed Exodus 21:35 and to divide the spoils of war between the soldiers and the congregation Numbers 31:27. Miraculously, the waters of the Jordan were divided for both Elijah and Elisha (2 Kings 2:8, 2:14). Prophetically, a kingdom is foretold to be divided Daniel 11:4, while in a vision of restoration, God promises his people will no longer be divided into two kingdoms Ezekiel 37:22.

Related Words & Concepts

Several related words help clarify the context and consequences of division:

  • H4276 machătsîyth (a halving or the middle; half): As a noun derived from H2673, this word denotes the result of division. It is used to specify the half of the spoils of war belonging to the children of Israel after Moses divided them from the soldiers Numbers 31:42.
  • H7665 shâbar (to burst... break): This term is often paired with division to signify a complete collapse. A future kingdom is prophesied to first be broken and then divided toward the four winds Daniel 11:4.
  • H8147 shᵉnayim (two): Since H2673 means to split in two, this word for two is a frequent companion. Jacob divided his people into two bands Genesis 32:7, and God's people would no longer be two nations Ezekiel 37:22.
  • H5428 nâthash (to tear away... pluck up): This verb describes a potential consequence of division, especially in judgment. After the kingdom is divided, it is then plucked up for others Daniel 11:4.

Theological Significance

The conceptual weight of H2673 is evident in its application to themes of judgment, preservation, and order.

  • Division for Preservation: Jacob's act of dividing his camp demonstrates a strategic division intended to preserve a remnant from destruction, turning a simple split into an act of foresight Genesis 32:7.
  • Judgment and Unity: The division of a kingdom is a sign of divine judgment and collapse Daniel 11:4. In contrast, God's promise of reunification, where His people will no longer be divided, represents ultimate restoration and peace Ezekiel 37:22.
  • Principle of Justice: The word is used in legal contexts to establish fairness, such as when dividing prey after a battle Numbers 31:27 or assets in a civil dispute Exodus 21:35, embedding the concept of halving into divine law.
  • A Life Cut Short: In an idiomatic sense, the psalmist declares that deceitful men "shall not live out half their days," using the idea of division to powerfully illustrate a life cut short by God's judgment Psalms 55:23.

Summary

In summary, H2673 is more than a simple verb of action. It encapsulates a fundamental concept that applies to the physical, legal, and prophetic realms. From the practical division of people and resources to the miraculous parting of waters and the fragmentation of empires, châtsâh illustrates how the act of splitting something in two can signify judgment, preservation, justice, and the sovereign control of God over the affairs of humanity.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 15 occurrences, inflected in 9 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Niphal Consecutive Imperfect 3rd Plural Masculine
  • Niphal Imperfect 3rd Plural Masculine
  • Niphal Imperfect 3rd Singular Feminine
  • Qal Consecutive Perfect 2nd Singular Masculine
  • Qal Consecutive Perfect 3rd Plural common gender
  • Qal Imperfect 3rd Singular Masculine
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.

Theographic Context

Biblical Distribution

Appears in 14 verses across 10 books. Most frequent in Genesis (2 verses).

2
Genesis
1
Exodus
2
Numbers
2
Judges
2
2 Kings
1
Job
1
Psalms
1
Isaiah
1
Ezekiel
1
Daniel

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