### Core Meaning & Semantic Range
The Hebrew word **chănukkâh**, represented by `{{H2598}}`, signifies **initiation, i.e. consecration** or **dedicating(-tion)**. It appears **8 times** across **7 unique verses** in the Bible. The term refers to the formal act of setting something apart for a specific and often sacred purpose, marking its beginning of service.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H2598}}` is used for the consecration of significant structures and objects. A prominent example is the **dedication** of the altar, where the princes of Israel presented offerings before the newly anointed altar [[Numbers 7:10]]. This event is detailed across several verses, culminating in a list of all the offerings given for the **dedication** after it was anointed [[Numbers 7:88]]. The term is also used for the **dedication** of the wall of Jerusalem, a major community event involving Levites, joyful music, and thanksgiving [[Nehemiah 12:27]]. In a more personal context, it appears in the title of a psalm commemorating the **dedication** of the house of David [[Psalms 30:1]].
### Related Words & Concepts
Several related words expand upon the concept of dedication and consecration:
* `{{H4196}}` **mizbêach** (an altar): This is a primary object of dedication. The princes of Israel brought offerings for the dedicating of the **altar** on the day it was anointed [[Numbers 7:10]].
* `{{H4886}}` **mâshach** (to rub with oil, i.e. to anoint): This act of consecration is directly linked to dedication. The dedication of the altar took place on the day it was **anointed** [[Numbers 7:84]].
* `{{H2346}}` **chôwmâh** (a wall of protection): This highlights another significant structure set apart for a holy purpose, as seen in the **dedication** of the **wall** of Jerusalem [[Nehemiah 12:27]].
### Theological Significance
The theological weight of `{{H2598}}` is significant in establishing sacredness and purpose.
* **Consecration of Sacred Items:** The central function of `{{H2598}}` is the formal setting apart of objects for divine service. This is most clearly seen in the repeated dedication of the **altar** `{{H4196}}` by the princes of Israel after it was anointed [[Numbers 7:88]].
* **A Joyful Act of Worship:** Dedication is portrayed not as a mere ritual, but as a vibrant celebration. The dedication of Jerusalem's wall was to be kept with **gladness** `{{H8057}}`, **thanksgivings** `{{H8426}}`, and **singing** `{{H7892}}`, involving instruments like cymbals, psalteries, and harps [[Nehemiah 12:27]].
* **Communal and Leadership-led:** The act of dedication involves the entire community and its leaders. The **princes** `{{H5387}}` offered for the dedicating of the altar [[Numbers 7:10]], and the **Levites** `{{H3881}}` were brought to Jerusalem to lead the celebration for the wall's dedication [[Nehemiah 12:27]].
### Summary
In summary, `{{H2598}}` **chănukkâh** is more than a simple beginning; it is a profound act of consecration. It marks the transition of a physical object, like an altar or a wall, into a sacred role within the life of Israel. These dedications were significant communal events, characterized by joyful worship, thanksgiving, and the participation of both leaders and the people, establishing a clear purpose for what had been built.
TRV