Word Study for H2556 (חָמֵץ) | Strong's Concordance

châmêts /khaw-mates'/ Ask about this word

Roota primitive root

Meaningto be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling)

KJV usagecruel (man), dyed, be grieved, leavened.

Word Study

In depth

A plain-language study of châmêts — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word châmêts, represented by H2556, is a primitive root meaning to be pungent. It appears 8 times across 8 unique verses in the Bible. The term carries a dual meaning, referring literally to the process of fermentation, as in leavened bread, and figuratively to concepts of harshness, cruelty, grief, and even dazzling color.

Biblical Occurrences & Contextual Analysis

The primary use of H2556 relates to leavening. During the Exodus, the Israelites took their dough "before it was leavened" Exodus 12:34 and baked unleavened cakes because the dough "was not leavened" due to their hasty departure from Egypt Exodus 12:39. This physical state has significant ritual implications, as seen in the command that anyone who eats "that which is leavened" during the specified seven days shall be cut off from Israel Exodus 12:19. Figuratively, H2556 describes intense internal states. The psalmist expresses that his heart "was grieved" Psalms 73:21 and prays for deliverance from the "cruel man" Psalms 71:4. In a unique application, the word is used to describe color, as in the "dyed" garments from Bozrah, suggesting a brilliant or dazzling appearance Isaiah 63:1.

Related Words & Concepts

Several related words clarify the concept of leavening and its ritual context:

H1217 bâtsêq (dough, flour): This word refers to the dough itself, the substance that undergoes the process of leavening. It is seen in the narrative of the Exodus, where the people took their dough before it was leavened Exodus 12:34.
H4682 matstsâh (unleavened (bread, cake), without leaven): As the direct contrast to leavened items, this word is central to the Feast of Unleavened Bread. The law explicitly commands, "Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread" Exodus 12:20.
H7603 sᵉʼôr (leaven): This term refers to the leavening agent itself. Its presence was strictly forbidden during certain periods, as stated in the law: "Seven days shall there be no leaven found in your houses" Exodus 12:19.

Theological Significance

The applications of H2556 carry significant theological weight, particularly in its literal and figurative uses.

Ritual Separation: The strict prohibition against anything leavened H2556 during the Passover feast establishes a clear principle of separation. Consuming it leads to being "cut off from the congregation of Israel," linking a physical substance to one's place in the covenant community Exodus 12:19.
Symbol of Corruption: Figuratively, the "souring" or "pungent" nature of H2556 is used to represent negative human qualities. It describes internal emotional turmoil when the psalmist's heart "was grieved" Psalms 73:21 and external wickedness in the form of the "cruel man" Psalms 71:4.
Memorial of Divine Action: The lack of leavening in the Israelites' dough serves as a powerful symbol of God's urgent deliverance. Their bread was "not leavened" precisely because "they were thrust out of Egypt, and could not tarry," making the unleavened state a perpetual reminder of God's swift intervention Exodus 12:39.

Summary

In summary, H2556 is a versatile word whose core meaning of "pungent" or "sour" extends from a literal process to a figurative state of being. It is fundamental to the laws of Passover, where "leavened" things are forbidden, but it also provides a rich vocabulary for describing a heart "grieved" with anguish, a "cruel" person, or even the brilliant color of "dyed" garments. The word illustrates how a simple physical process—fermentation—can become a powerful symbol for ritual purity, moral corruption, and the memory of God's redemptive acts.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb and a noun across 9 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

מַחְמֶצֶת
יִתְחַמֵּץ
יֶחְמָץ
חֻמְצָת
חוֹמֵץ
חָמֵץ
חָמוֹץ
חֲמוּץ

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 4 of the 39 books. Most frequent in Exodus (4 verses); never once in the other 35.

Exodus

Psalms

Isaiah

Hosea

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.