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חוּס

chûwç /khoos/ Ask about this word
a primitive root · properly, to cover, i.e. (figuratively) to compassionate
pity, regard, spare.
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Core Meaning & Semantic Range

The Hebrew word chûwç, represented by H2347, is a primitive root that means to pity, regard, or spare. Its core definition is "properly, to cover, i.e. (figuratively) to compassionate." This term appears 24 times across 24 unique verses, often depicting a momentous decision to either show mercy or execute judgment.

Biblical Occurrences & Contextual Analysis

In biblical usage, H2347 is frequently found in the context of divine judgment. God declares His eye will not spare those who defile His sanctuary Ezekiel 5:11 or who persist in their abominations Ezekiel 7:4. Similarly, God commands Israel that their own eyes should not pity those who would lead them astray or who have committed certain transgressions, ensuring that justice is carried out (Deuteronomy 7:16, Deuteronomy 19:13). Conversely, the word is used in pleas for mercy, as when the priests cry out for God to spare His people Joel 2:17. God's own sovereign compassion is highlighted when He asks, "should not I spare Nineveh, that great city?" Jonah 4:11. A distinct usage appears in Joseph's instruction to his brothers to not regard their belongings, extending the meaning to a lack of concern Genesis 45:20.

Related Words & Concepts

Several related words explore the nuances of compassion and judgment:

  • H2550 châmal: Defined as "to commiserate; by implication, to spare," this word is often paired directly with H2347 to emphasize a complete lack of pity. In passages of judgment, God states He will not spare H2347 nor have pity H2550 Jeremiah 21:7.
  • H7355 râcham: Meaning "to love, especially to compassionate; have mercy," this term is also used alongside H2347 and H2550 in God's declaration that He will destroy Judah without pity, sparing, or mercy Jeremiah 13:14. It points to a deep, tender compassion.
  • H5162 nâcham: This word means "to be sorry... to pity, console or... rue." It appears with H2347 when God states His judgment is final: "I will not go back, neither will I spare H2347, neither will I repent H5162" Ezekiel 24:14, showing the resolution of His decision.

Theological Significance

The theological weight of H2347 is significant, revealing key aspects of God's character and His dealings with humanity.

  • Divine Justice: The withholding of pity is a profound expression of God's righteousness. When God says His "eye shall not spare," it is a direct consequence of sin and abomination Ezekiel 8:18. This demonstrates that divine justice is not swayed by sentiment when holiness is violated.
  • Sovereign Mercy: The act of sparing is an exercise of God's sovereign will. He chooses to spare Nineveh Jonah 4:11 and the poor and needy Psalms 72:13. This is not an obligation but a display of His compassionate nature, which He extends according to His own purpose.
  • Intercession and Relationship: The use of H2347 in prayer shows the importance of intercession. The priests in Joel's time and Nehemiah both appeal to God to spare them and the people, demonstrating a belief that God's mind can be appealed to through repentance and prayer (Joel 2:17, Nehemiah 13:22).

Summary

In summary, H2347 is a dynamic term that encapsulates the critical choice between judgment and mercy. It is far more than a simple feeling of pity; it is a consequential action that determines destiny. Whether withheld to enact perfect justice or granted as an act of sovereign compassion, chûwç is a word that illustrates the profound tension between God's holiness and His mercy.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 24 occurrences, inflected in 7 grammatical forms.

  • Qal Imperfect 3rd Singular Feminine 13×
  • Qal Imperfect 1st Singular common gender
  • Qal Consecutive Imperfect 3rd Singular Feminine
  • Qal Imperative 2nd Singular Masculine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Perfect 2nd Singular Masculine
  • Qal Perfect 3rd Singular Feminine
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").

Theographic Context

Biblical Distribution

Appears in 24 verses across 10 books. Most frequent in Ezekiel (9 verses).

1
Genesis
5
Deuteronomy
1
1 Samuel
1
Nehemiah
1
Psalms
1
Isaiah
2
Jeremiah
9
Ezekiel
1
Joel
2
Jonah

Verse Explorer

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