### Core Meaning & Semantic Range
The Hebrew word **châdar**, represented by `{{H2314}}`, is a primitive root with the primary meaning to inclose, as one would a room. It appears only **1 time** in **1 unique verse** in the entire Bible. By analogy, its definition extends to the concepts of besetting an enemy, as in a siege, or to enter a privy chamber.
### Biblical Occurrences & Contextual Analysis
The single use of `{{H2314}}` occurs in a prophecy of judgment in Ezekiel. The prophet is commanded to illustrate the inescapable nature of God's wrath, which is personified as a sword. This "sword of the slain" is described as one "which entereth into their privy chambers" [[Ezekiel 21:14]]. This imagery conveys that there is no place of retreat or security, not even the most private and fortified inner rooms, that can provide refuge from the coming judgment against the "great men that are slain."
### Related Words & Concepts
The context of judgment in [[Ezekiel 21:14]] is deepened by several related words found in the same passage:
* `{{H5012}}` **nâbâʼ** (to prophesy): This is the framing action for the entire oracle. The word is used as part of a divine command for the "son of man" to **prophesy** [[Ezekiel 21:14]], setting the stage for the dramatic depiction of judgment. It is defined as "to prophesy, i.e. speak (or sing) by inspiration."
* `{{H2719}}` **chereb** (sword): This is the instrument of judgment that performs the action of entering the chambers. The **sword** is described as being "doubled the third time," emphasizing its relentless and severe nature [[Ezekiel 21:14]]. It is a "cutting instrument (from its destructive effect)."
* `{{H2491}}` **châlâl** (slain): This word describes the victims of the sword. The sword that enters the chambers is specifically identified as "the sword of the **slain**" [[Ezekiel 21:14]], linking the act of penetration directly to the consequence of death. It means "pierced (especially to death)."
### Theological Significance
Though it appears just once, the theological weight of `{{H2314}}` is significant within its context.
* **Inescapable Judgment:** The primary theological point is the absolute inescapability of divine judgment. By describing the sword entering a "privy chamber," the text illustrates that no human defense or place of supposed safety can hide a person from God's reckoning [[Ezekiel 21:14]].
* **The Intrusiveness of Wrath:** The word conveys the intimate and penetrating nature of God's wrath against sin. The judgment is not a distant event but one that pierces into the most personal and guarded aspects of life.
* **Judgment on the Powerful:** The prophecy specifies that this sword is for "the great men that are slain" [[Ezekiel 21:14]]. The use of `{{H2314}}` highlights that positions of power and authority offer no protection from accountability before God.
### Summary
In summary, `{{H2314}}` **châdar**, despite its single occurrence, provides a uniquely powerful and visceral image within scripture. Its use in [[Ezekiel 21:14]] transforms the simple act of entering a room into a potent symbol of inescapable and intimate divine judgment. It demonstrates how a precisely chosen word can create a vivid and enduring picture of theological truth, underscoring that no one, especially the powerful, can find a chamber private enough to hide from God.
TRV