### Core Meaning & Semantic Range
The Hebrew word **châdâh**, represented by `{{H2302}}`, is a primitive root meaning **to rejoice, make glad, or be joined**. It is a rare term, appearing only **3 times** across **3 unique verses** in the Bible. Despite its infrequent use, it conveys a significant range of meaning, from the joy experienced in response to God's actions to the state of being connected or included.
### Biblical Occurrences & Contextual Analysis
The uses of `{{H2302}}` illustrate its different facets. In Exodus, "Jethro **rejoiced** for all the goodness which the LORD had done to Israel," linking joy directly to God's deliverance [[Exodus 18:9]]. In Psalms, the psalmist declares to God, "thou hast **made** him exceeding glad with thy countenance," connecting rejoicing with the very presence of God [[Psalms 21:6]]. In a contrasting sense, Job uses the term in his lament, wishing for the night of his birth to "not **be joined** unto the days of the year," showing that the word can also signify inclusion or belonging [[Job 3:6]].
### Related Words & Concepts
Several related words help clarify the context of the joy described by `{{H2302}}`:
* `{{H2896}}` **ṭôwb** (good): Jethro's rejoicing is a response to the "goodness" of the Lord [[Exodus 18:9]]. This word, meaning good, beautiful, or joyful, establishes that God's benevolent character is a primary source of gladness, as seen in the call to "taste and see that the LORD is **good**" [[Psalms 34:8]].
* `{{H5337}}` **nâtsal** (deliver): The joy in [[Exodus 18:9]] is specifically because God had **delivered** Israel. This word means to snatch away, rescue, or save, highlighting that rejoicing is often rooted in God's acts of salvation. The psalmist similarly declares that God **delivered** him from all his fears [[Psalms 34:4]].
* `{{H8057}}` **simchâh** (gladness): In [[Psalms 21:6]], `{{H2302}}` is used to create a state of **gladness**. This word for joyfulness or mirth is often associated with the fullness of joy found in God's presence [[Psalms 16:11]].
### Theological Significance
The theological weight of `{{H2302}}` is evident in its few appearances. It frames joy not as a simple emotion, but as a response to divine realities.
* **Joy in Divine Action:** The clearest example is Jethro's reaction to God's work. His joy is an acknowledgment of God's power and **goodness** `{{H2896}}` in delivering `{{H5337}}` His people [[Exodus 18:9]]. This presents rejoicing as a form of worship and testimony.
* **Joy in Divine Presence:** The experience in [[Psalms 21:6]] is one of being made glad directly by God's "countenance." This points to the theological truth that the ultimate source of joy is communion with God himself.
* **The Opposite of Joy:** Job's desire for a day to "not be joined" `{{H2302}}` reveals the negative counterpart to joy: exclusion and separation [[Job 3:6]]. Being cut off from the ordered sequence of time is a curse, reinforcing that being "joined" in fellowship and life is a blessing.
### Summary
In summary, `{{H2302}}` **châdâh** is a concise but powerful word. Though used sparingly, it captures a spectrum of meaning from the active rejoicing that stems from God's saving deeds to the state of gladness found in His presence. It demonstrates that true biblical joy is inextricably linked to the character, presence, and redemptive work of God.
TRV