### Core Meaning & Semantic Range
The Hebrew word **zaʻăvâh**, represented by `{{H2189}}`, signifies **agitation** or **maltreatment**. Idiomatically, it is translated as **removed** or **trouble**. It appears **7 times** in **7 unique verses**, where it consistently describes a state of severe affliction and disturbance, often as a direct consequence of divine judgment.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H2189}}` is used exclusively in the context of God's promised punishment for disobedience. It describes a condition of being scattered and made an object of horror among nations. For instance, in Deuteronomy, the Lord warns that He will cause Israel to be "removed into all the kingdoms of the earth" if they are defeated by their enemies [[Deuteronomy 28:25]]. Jeremiah prophesies that God will "deliver them to be removed" for their hurt, making them a "reproach and a proverb, a taunt and a curse" [[Jeremiah 24:9]]. This state is attributed to the "wrath of the LORD" which delivered Judah and Jerusalem to "trouble" [[2 Chronicles 29:8]].
### Related Words & Concepts
Several related words illuminate the concept of being removed and subjected to agitation:
* `{{H5414}}` **nâthan** (to give, used with greatest latitude of application (put, make, etc.)): This verb is consistently used to enact the judgment of `{{H2189}}`. God is the one who will "deliver" or "make" His people to be removed [[Jeremiah 34:17]].
* `{{H5080}}` **nâdach** (to push off; used in a great variety of applications... banish, ... drive): This word explains the action that results in the state of `{{H2189}}`. The people are made a reproach among all the nations where God has "driven" them [[Jeremiah 29:18]].
* `{{H8047}}` **shammâh** (ruin; by implication, consternation; astonishment, desolate(-ion)): This is a frequent outcome listed alongside `{{H2189}}`, emphasizing the state of horror and shock that accompanies the trouble, such as being delivered to "trouble, to astonishment, and to hissing" [[2 Chronicles 29:8]].
* `{{H2781}}` **cherpâh** (contumely, disgrace... rebuke, reproach(-fully), shame): This term describes the social disgrace that is part of the punishment. Being "removed" results in becoming a "reproach" among the nations [[Jeremiah 29:18]].
### Theological Significance
The theological weight of `{{H2189}}` is significant in understanding divine justice in the Old Testament.
* **A Consequence of Covenant-Breaking:** The state of trouble and removal is never arbitrary. It is presented as a direct consequence of sin, whether for the specific sins of a king like Manasseh [[Jeremiah 15:4]] or for the people's failure to heed God's commands [[Jeremiah 34:17]].
* **A Public Spectacle:** The punishment of being "removed" is intentionally public, designed to make the people an example to "all the kingdoms of the earth" [[Deuteronomy 28:25]]. This serves as a visible sign of God's judgment, making them an "astonishment" and a "hissing" [[2 Chronicles 29:8]].
* **An Instrument of Divine Judgment:** `{{H2189}}` is part of a larger set of divine judgments. It is often listed alongside sword, famine `{{H7458}}`, and pestilence `{{H1698}}`, demonstrating that this "agitation" is a specific tool used by God to execute His wrath [[Jeremiah 29:18]].
### Summary
In summary, `{{H2189}}` is not merely a term for physical displacement but for a profound state of agitation, affliction, and horror. It describes the condition of being made a public spectacle of disgrace as a direct result of God's judgment against sin. The word powerfully illustrates the severe consequences of unfaithfulness within the covenant, where a people is "removed" and turned into a warning for all to see.
TRV