### Core Meaning & Semantic Range
The Hebrew word **hâthôl**, represented by `{{H2049}}`, is used to mean **a derision; mocker**. It is derived from the root הָתַל and appears only **1 time** across **1 unique verse** in the Bible. Its singular usage provides a very specific and concentrated meaning within the context of suffering and accusation.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{H2049}}` is in the book of Job, where Job laments his situation. He asks, "Are there not **mockers** with me?" [[Job 17:2]]. In this passage, Job is describing the people who are with him during his trials. He identifies them not as comforters but as agents of derision, whose actions are a source of constant "provocation" that his eye is forced to witness. The word directly captures the verbal and social affliction he endures.
### Related Words & Concepts
Two other words in the same verse help to frame the meaning of **hâthôl**:
* `{{H5869}}` **ʻayin** (an eye): Job states that his **eye** continues in their provocation [[Job 17:2]]. This term for the eye, used for both literal sight and figurative perception, highlights the constant and inescapable nature of the mockery he experiences. It is used elsewhere to contrast what man sees with what God sees [[1 Samuel 16:7]].
* `{{H4784}}` **mârâh** (to provoke; rebel): The mockers' actions result in **provocation** [[Job 17:2]]. This word carries a strong sense of rebellion and disobedience. Its use in other contexts, such as describing a "rebellious generation" [[Psalms 78:8]], links the concept of mockery to a deeper spiritual defiance.
### Theological Significance
The theological significance of `{{H2049}}` is tied directly to its context in Job's suffering.
* **Affliction through Derision:** The word defines a specific type of hardship faced by the righteous—not physical pain, but the psychological and spiritual anguish caused by mockers. Job's use of the term frames this derision as a primary component of his trial.
* **Mockery as Provocation:** By being paired with **mârâh** (provocation, rebel), the term suggests that such mockery is not a neutral act but an expression of rebellion. The mockers' behavior is a provocation that tests Job's endurance and faith.
* **The Witness of Suffering:** The presence of **ʻayin** (eye) in [[Job 17:2]] underscores that this is a torment that must be seen and endured. Job's eye cannot look away, emphasizing the persistent and intrusive nature of the mockers' derision.
### Summary
In summary, while **hâthôl** is used only once, its placement in the Bible gives it a sharp and poignant meaning. It is not a general term for teasing but specifically denotes the "mocker" as an agent of provocative affliction upon the suffering. Its context in [[Job 17:2]] shows how derision is connected to the wider themes of rebellion and the painful perception of injustice, making it a powerful word in the biblical discussion of suffering.
TRV