### Core Meaning & Semantic Range
The Aramaic word **hădar**, represented by `{{H1923}}`, refers to **magnificence, honour, majesty**. It is a specific term found exclusively in the book of Daniel, appearing **3 times** across **3 unique verses**. Its usage centers on the concept of royal splendor and the dignity associated with a king.
### Biblical Occurrences & Contextual Analysis
In its biblical context, `{{H1923}}` is used to describe the majesty of King Nebuchadnezzar. Initially, the king boasts of building Babylon for "the honour of my **majesty**" [[Daniel 4:30]], attributing his glory to himself. Later, Daniel reminds his successor that it was the "most high God" who gave Nebuchadnezzar his kingdom, glory, and **honour** [[Daniel 5:18]]. After being humbled by God, Nebuchadnezzar's **honour** is restored to him for the glory of his kingdom, showing that this majesty is ultimately a divine gift [[Daniel 4:36]].
### Related Words & Concepts
Several related Aramaic words appear alongside `{{H1923}}`, creating a rich vocabulary for royal authority:
* `{{H2122}}` **zîyv** (brightness, countenance): This word is linked to restored glory, as Nebuchadnezzar's **honour** `{{H1923}}` and **brightness** returned to him together [[Daniel 4:36]].
* `{{H3367}}` **yᵉqâr** (glory, honour): This term is consistently paired with `{{H1923}}` in every one of its occurrences, emphasizing the inseparable nature of royal honour and glory ([[Daniel 4:30]], [[Daniel 5:18]], [[Daniel 4:36]]).
* `{{H7238}}` **rᵉbûw** (greatness, majesty): This word describes the increase in dignity. It is what God gave Nebuchadnezzar along with his **honour** [[Daniel 5:18]], and it was "excellent **majesty**" that was added to the king upon his restoration [[Daniel 4:36]].
### Theological Significance
The theological weight of `{{H1923}}` is significant within the narrative of Daniel.
* **Divine Source of Majesty:** The word's usage contrasts human pride with divine sovereignty. Nebuchadnezzar's claim to his own **majesty** [[Daniel 4:30]] is directly refuted by the assertion that God is the one who gives it [[Daniel 5:18]].
* **Conditional Authority:** The loss and restoration of Nebuchadnezzar's **honour** demonstrate that human majesty is not permanent or self-derived. It is held conditionally and is subject to God's will and judgment [[Daniel 4:36]].
* **Majesty as a Divine Gift:** The consistent pairing of **honour** `{{H1923}}` with majesty `{{H7238}}`, glory `{{H3367}}`, and kingdom `{{H4437}}` reinforces the theme that all components of a king's splendor are gifts from the "most high God."
### Summary
In summary, `{{H1923}}` is a focused term defining the **honour** and **majesty** of an earthly king. Confined to the book of Daniel, it serves a crucial narrative and theological purpose. It illustrates the distinction between human-claimed glory and divinely-bestowed authority, ultimately teaching that all majesty, power, and honour find their true source in God.
TRV