or (prolonged) הַגְרִיאxlit Hagrîʼ corrected to Hagrîyʼ; perhaps patronymically from הָגָר; a Hagrite or member of a certain Arabian clan; Hagarene, Hagarite, Haggeri.
### Core Meaning & Semantic Range
The Hebrew word **Hagrîy**, represented by `{{H1905}}`, identifies a **Hagrite or member of a certain Arabian clan**. It appears **6 times** across **6 unique verses**, with variations such as Hagarene, Hagarite, and Haggeri. The term is understood to be a patronymic, designating a people group or a family line.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H1905}}` is used to identify a group frequently in conflict with Israel. During the days of Saul, war{H4421} was made with the Hagarites{H1905}, who fell{H5307} and had their lands inhabited by their conquerors [[1 Chronicles 5:10]]. They are also listed as the target of war{H4421} in another conflict [[1 Chronicles 5:19]] and as part of a confederation of enemies, including Edom{H123} and the Ishmaelites{H3459} [[Psalms 83:6]]. However, the term is not exclusively used for a collective enemy. Jaziz the Hagerite{H1905} is named as one of the rulers{H8269} over King David's flocks [[1 Chronicles 27:31]], and a warrior named Mibhar is identified as the son of Haggeri{H1905} [[1 Chronicles 11:38]].
### Related Words & Concepts
Several related words help clarify the context in which the Hagarites appear:
* `{{H123}}` **ʼĔdôm** (Edom): This name refers to the descendants of Jacob's brother and the region they occupied. The Edomites are listed alongside the Hagarenes{H1905} as enemies of Israel [[Psalms 83:6]].
* `{{H3459}}` **Yishmâʻêʼlîy** (Ishmaelite): Denoting a descendant of Jishmael, this term identifies another group allied with the Hagarenes{H1905} against Israel [[Psalms 83:6]].
* `{{H4421}}` **milchâmâh** (war): This word for battle or warfare directly describes the relationship between Israel and the Hagarites{H1905} in multiple accounts ([[1 Chronicles 5:10]], 19).
* `{{H5826}}` **ʻâzar** (help, succour): This term is central to the narrative of the Hagarites' defeat, as their opponents "were helped{H5826} against them" after crying out to God [[1 Chronicles 5:20]].
### Theological Significance
The theological significance of `{{H1905}}` is primarily seen through the conflicts involving the Hagarites.
* **Divine Intervention:** The account of their defeat is a clear illustration of God's sovereignty in battle. The Hagarites were delivered{H5414} into their enemies' hands not solely through military strength, but because their opponents cried{H2199} to God in the battle{H4421} and he was intreated{H6279} of them [[1 Chronicles 5:20]].
* **The Power of Trust:** The reason for this divine intervention is explicitly stated: "because they put their trust{H982} in him" [[1 Chronicles 5:20]]. The outcome of the conflict serves as a testament to the power of faith in God.
* **Enemies and Individuals:** While the Hagarites as a group are numbered among Israel’s foes [[Psalms 83:6]], the mention of Jaziz the Hagerite{H1905} as a ruler{H8269} under David suggests that individuals from this clan could be integrated into positions of responsibility within Israel [[1 Chronicles 27:31]].
### Summary
In summary, `{{H1905}}` primarily refers to the Hagarites, an Arabian clan often portrayed as military adversaries to Israel. Their story, particularly their defeat in battle, serves as a powerful narrative demonstrating that victory is granted by God to those who cry out to and trust in Him [[1 Chronicles 5:20]]. At the same time, the use of the term for individuals in trusted roles reveals a more nuanced relationship than one of simple, constant hostility.
TRV