### Core Meaning & Semantic Range
The Hebrew word **Dinhâbâh**, represented by `{{H1838}}`, is defined as an Edomitish town, with its derivation being uncertain. It appears **2 times** across **2 unique verses** in the Bible. This proper noun is used exclusively to identify a specific geographic location associated with early Edomite royalty.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H1838}}` is mentioned in the context of the genealogies of Edom. It is identified as the **city** `{{H5892}}` of Bela, the son of Beor, who was a king that **reigned** `{{H4427}}` in the land of Edom [[Genesis 36:32]]. This account is repeated in [[1 Chronicles 1:43]], which adds the important detail that these kings of Edom ruled before any Israelite king did, establishing a historical timeline for the region's leadership.
### Related Words & Concepts
Several related words provide context for the role of Dinhabah as a royal city:
* `{{H4427}}` **mâlak**: This primitive root means **to reign**, ascend the throne, or to be made king. It is used to describe the authority of King Bela [[Genesis 36:32]] and is also applied to God's ultimate sovereignty, as in the declaration, "The LORD **reigneth**" [[Psalms 93:1]].
* `{{H4428}}` **melek**: Derived from the verb to reign, this word means **a king**. It denotes the human rulers mentioned in the genealogies, such as the **king** `{{H4428}}` of Israel [[Isaiah 44:6]], and is also a title for God Himself.
* `{{H5892}}` **ʻîyr**: This word for **city** signifies a guarded place or town. In the case of Dinhabah, it is the seat of a king's power [[1 Chronicles 1:43]]. The term is used throughout scripture to describe both earthly capitals and places of divine significance, such as "the **city** of God" [[Psalms 46:4]].
### Theological Significance
The theological weight of `{{H1838}}` is indirect, arising from its association with the concepts of kingship and sovereign rule.
* **Earthly Governance:** The mention of Dinhabah as the city of an Edomite king who reigned before any king in Israel [[1 Chronicles 1:43]] places the governance of nations within a historical framework, highlighting that organized kingdoms existed outside the lineage of Jacob.
* **Contrast with Divine Kingship:** The record of human kings and their cities, like Bela of Dinhabah, stands in contrast to the eternal and supreme rule of God. The words **mâlak** `{{H4427}}` and **melek** `{{H4428}}`, used for Bela, are also used to declare that "the LORD shall be **king** `{{H4428}}` over all the earth" [[Zechariah 14:9]].
* **Centers of Power:** As a royal **city** `{{H5892}}`, Dinhabah represents a center of human authority. This theme of the city as a seat of power is seen elsewhere, such as when God promises to make his prophet a "defenced **city**" [[Jeremiah 1:18]] against the kings of the land.
### Summary
In summary, `{{H1838}}` **Dinhâbâh** is more than just a place name on a map. It is a historical marker identifying the capital of an early Edomite king. Its significance is illuminated by its context, connecting it to the foundational concepts of human kingship and governance. Through the associated terms for reigning and royalty, this specific city helps frame the broader biblical theme of earthly authority in relation to God's ultimate and everlasting sovereignty.
TRV