Skip to content

אָהַל

ʼâhal /aw-hal'/ Ask about this word
a denominative from אֹהֶל; to tent
pitch (remove) a tent.
Copy as

Core Meaning & Semantic Range

The Hebrew word ʼâhal, represented by H167, is a verb meaning to tent; pitch (remove) a tent. Derived from the word for tent, אֹהֶל, this term specifically describes the action of establishing a temporary dwelling. It appears 3 times across 3 unique verses, highlighting key moments of movement and settlement in the biblical narrative.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, H167 is directly associated with the actions of key figures and prophetic declarations. Abram is described as pitching his tent near Sodom after separating from Lot Genesis 13:12, and later removing his tent to dwell in Mamre where he built an altar to the LORD Genesis 13:18. The act signifies a physical move and the establishment of a new place of habitation. The prophet Isaiah uses the term in a prophecy of judgment, stating that in the desolation of Babylon, "neither shall the Arabian pitch tent there" Isaiah 13:20, illustrating that the absence of this action signifies a place devoid of human life.

Related Words & Concepts

Several related words provide a broader context for the concept of dwelling:

  • H3427 yâshab: This root word means to dwell, to remain, or to sit down. It often appears in conjunction with H167 to describe a more settled state that follows the initial act of pitching a tent. For example, after Abram pitched his tent, he "dwelled in the land of Canaan" Genesis 13:12.
  • H7931 shâkan: Meaning to reside or permanently stay, this term implies a more lasting form of dwelling. In Isaiah's prophecy, it is used to emphasize utter desolation, stating a place will never be inhabited nor "dwelt in from generation to generation" Isaiah 13:20, a state reinforced by the fact that no one would even temporarily pitch a tent there.

Theological Significance

The use of H167 carries significant narrative weight, illustrating key themes.

  • Settlement and Worship: The act of pitching a tent is often a precursor to establishing a more permanent presence and a place of worship. After Abram "removed his tent," he then "dwelt" and "built there an altar unto the LORD" Genesis 13:18.
  • Sign of Habitation: The presence of pitched tents is a clear sign of life and activity. Its prophesied absence in Isaiah serves as a powerful image of complete and utter desolation, where not even a nomadic traveler will stop Isaiah 13:20.
  • Direction and Association: The direction one pitches a tent can indicate their orientation and allegiances. Lot is noted to have "pitched his tent toward Sodom" Genesis 13:12, a physical action that foreshadowed his close association with the wicked city.

Summary

In summary, while infrequent, H167 provides a precise and meaningful action within the biblical text. It is not merely about setting up shelter but is tied to the larger themes of settlement, divine worship, judgment, and personal direction. The word captures the movement of the patriarchs and serves as a vital indicator of both the presence of life and the stillness of desolation.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Piel Imperfect 3rd Singular Masculine
Singular
One.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Genesis (2 verses).

2
Genesis
1
Isaiah

Verse Explorer

Select a verse to begin.