### Core Meaning & Semantic Range
The Hebrew word **ʼâhal**, represented by `{{H167}}`, is a verb meaning **to tent; pitch (remove) a tent**. Derived from the word for tent, אֹהֶל, this term specifically describes the action of establishing a temporary dwelling. It appears **3 times** across **3 unique verses**, highlighting key moments of movement and settlement in the biblical narrative.
### Biblical Occurrences & Contextual Analysis
In its biblical occurrences, `{{H167}}` is directly associated with the actions of key figures and prophetic declarations. Abram is described as pitching his tent near Sodom after separating from Lot [[Genesis 13:12]], and later removing his tent to dwell in Mamre where he built an altar to the LORD [[Genesis 13:18]]. The act signifies a physical move and the establishment of a new place of habitation. The prophet Isaiah uses the term in a prophecy of judgment, stating that in the desolation of Babylon, "neither shall the Arabian pitch tent there" [[Isaiah 13:20]], illustrating that the absence of this action signifies a place devoid of human life.
### Related Words & Concepts
Several related words provide a broader context for the concept of dwelling:
* `{{H3427}}` **yâshab**: This root word means **to dwell, to remain, or to sit down**. It often appears in conjunction with `{{H167}}` to describe a more settled state that follows the initial act of pitching a tent. For example, after Abram pitched his tent, he "dwelled in the land of Canaan" [[Genesis 13:12]].
* `{{H7931}}` **shâkan**: Meaning **to reside or permanently stay**, this term implies a more lasting form of dwelling. In Isaiah's prophecy, it is used to emphasize utter desolation, stating a place will never be inhabited nor "dwelt in from generation to generation" [[Isaiah 13:20]], a state reinforced by the fact that no one would even temporarily pitch a tent there.
### Theological Significance
The use of `{{H167}}` carries significant narrative weight, illustrating key themes.
* **Settlement and Worship:** The act of pitching a tent is often a precursor to establishing a more permanent presence and a place of worship. After Abram "removed his tent," he then "dwelt" and "built there an altar unto the LORD" [[Genesis 13:18]].
* **Sign of Habitation:** The presence of pitched tents is a clear sign of life and activity. Its prophesied absence in Isaiah serves as a powerful image of complete and utter desolation, where not even a nomadic traveler will stop [[Isaiah 13:20]].
* **Direction and Association:** The direction one pitches a tent can indicate their orientation and allegiances. Lot is noted to have "pitched his tent toward Sodom" [[Genesis 13:12]], a physical action that foreshadowed his close association with the wicked city.
### Summary
In summary, while infrequent, `{{H167}}` provides a precise and meaningful action within the biblical text. It is not merely about setting up shelter but is tied to the larger themes of settlement, divine worship, judgment, and personal direction. The word captures the movement of the patriarchs and serves as a vital indicator of both the presence of life and the stillness of desolation.
TRV