### Core Meaning & Semantic Range
The Hebrew word **gᵉnêbâh**, represented by `{{H1591}}`, is a term for **theft**, or more concretely, something that has been stolen. It appears **2 times** across **2 unique verses** in the Bible. This word is derived from the root for "stealing" and is used within specific legal contexts to refer to the stolen item itself, forming the basis for laws of restitution.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H1591}}` is used exclusively within the legal codes of Exodus to define the object of a crime and its consequences. It is used to describe a situation where the **theft** is found alive in the possession of the thief, in which case the law demands the thief "restore double" [[Exodus 22:4]]. The term is also used to establish the severe penalty for a thief who cannot make restitution; in such a case, the law states that "he shall be sold for his **theft**" [[Exodus 22:3]]. Both occurrences establish a direct link between the stolen item and the required legal remedy.
### Related Words & Concepts
Several related words provide a framework for understanding the legal and moral context of theft:
* `{{H7999}}` **shâlam** (to make restitution, restore, repay): This word is central to the consequence of theft. It signifies making things right or complete again. In the law, a thief must "make full restitution" [[Exodus 22:3]], and under certain circumstances, "shall restore double" [[Exodus 22:4]].
* `{{H4672}}` **mâtsâʼ** (to find or acquire; be present): This term is crucial for the legal process, as the law applies when the theft is "certainly found" in the thief's hand [[Exodus 22:4]]. The concept of being found is also used spiritually, such as when God promises "he will be found of thee" to those who seek Him [[1 Chronicles 28:9]].
* `{{H4376}}` **mâkar** (to sell): This word describes the most severe consequence for a thief who cannot make restitution. The law dictated that he should "be sold for his theft" [[Exodus 22:3]], a principle that also appears in the narrative of Joseph being sold by his brothers [[Genesis 37:28]].
### Theological Significance
The legal principles surrounding `{{H1591}}` carry significant weight, establishing a foundation for biblical justice.
* **Principle of Restitution:** The core response to theft is not merely punishment but restoration. The consistent use of `{{H7999}}` `shâlam` in conjunction with `{{H1591}}` highlights the mandate to make the victim whole again, sometimes even in greater measure [[Exodus 22:4]].
* **Accountability and Consequence:** The law attaches a serious, tangible consequence to the act of theft. If restitution is impossible, the thief's own person is used to pay the debt through servitude [[Exodus 22:3]], underscoring the gravity of violating property rights.
* **Evidence and Justice:** The legal framework is initiated by evidence, specifically when the stolen property is "found" (`{{H4672}}`) with the perpetrator [[Exodus 22:4]]. This points to a system where justice is administered based on clear discovery of the crime.
### Summary
In summary, `{{H1591}}` is not a general term for dishonesty but a specific legal word for the stolen item itself. Its limited use in Exodus places it squarely within the context of Old Testament law, where it is inextricably linked to the principles of discovery, restitution, and accountability. It provides a clear illustration of a justice system focused on restoring what was lost and holding the offender responsible for their actions.
TRV