Skip to content

גָּדַע

gâdaʻ /gaw-dah'/ Ask about this word
a primitive root
to fell a tree; generally, to destroy anything
cut (asunder, in sunder, down, off), hew down.
Copy as

Core Meaning & Semantic Range

The Hebrew word gâdaʻ, represented by H1438, is a primitive root defined as to fell a tree or, more generally, to destroy anything. Appearing 24 times across 23 unique verses, its meaning encompasses actions such as to cut down, hew down, cut off, or cut asunder.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H1438 is used to denote decisive acts of destruction, often at God's command or as an instrument of His judgment. Israel was commanded to hew down H1438 the graven images and cut down H1438 the groves of other nations as part of purifying the land (Deuteronomy 12:3, 2 Chronicles 14:3). Prophetically, the word describes the judgment of God against the proud and powerful. The "horn of Moab," a symbol of its strength, is cut off H1438 Jeremiah 48:25, and Lucifer is cut down H1438 to the ground Isaiah 14:12. It is also used symbolically to represent the breaking of covenants and relationships, as when Zechariah cut asunder H1438 his staff to break the covenant with the people Zechariah 11:10.

Related Words & Concepts

Several related words expand upon the concept of destruction and removal:

  • H7665 shâbar (to burst... break... crush, destroy): This word is frequently paired with gâdaʻ to describe the comprehensive destruction of idolatrous objects and symbols of power. For example, God commands Israel to break down H7665 images and cut down H1438 groves Deuteronomy 7:5, and the horn of Moab is both cut off H1438 and broken H7665 Jeremiah 48:25.
  • H5422 nâthats (to tear down): Often used for dismantling structures, this word complements gâdaʻ by describing the pulling down of altars, while gâdaʻ refers to the hewing down of associated graven images and groves Deuteronomy 12:3.
  • H3772 kârath (to cut (off, down or asunder)... to covenant): This term shares the core idea of "cutting." While it is the primary verb for making a covenant, it is also used for cutting off or destroying. In a striking reversal, Zechariah uses gâdaʻ to describe the "cutting asunder" of a staff to break a covenant that was originally made H3772 Zechariah 11:10.

Theological Significance

The theological weight of H1438 is significant, highlighting key principles of divine justice and holiness.

  • Purification of Worship: H1438 is repeatedly used in commands to Israel to completely eradicate pagan worship. This involves cutting down H1438 idolatrous groves and images, demonstrating that holiness requires the decisive removal of all rivals to God (Deuteronomy 7:5, 2 Chronicles 34:7).
  • Execution of Divine Judgment: The word signifies God's sovereign power to humble the proud and judge wickedness. This is symbolically portrayed by the cutting off H1438 of the "horn," a metaphor for strength, from nations like Moab Jeremiah 48:25 and even from His own people, Israel Lamentations 2:3. The felling of the mighty, such as Lucifer being cut down H1438 to the ground Isaiah 14:12, reinforces this theme.
  • Severing of Covenants: The physical act of cutting asunder is used metaphorically to illustrate the breaking of sacred bonds. In Zechariah, staffs representing the covenant with the people and the brotherhood between Judah and Israel are cut asunder H1438, signifying the dire consequences of disobedience (Zechariah 11:10, Zechariah 11:14).

Summary

In summary, H1438 gâdaʻ is a potent verb of destruction and severance. It is not merely about felling trees but about the decisive and often violent removal of power, idolatry, and established bonds. It functions both as a divine command for the purification of worship Deuteronomy 12:3 and as a descriptor of God's ultimate judgment against the proud and unfaithful (Isaiah 10:33, Lamentations 2:3). From the physical act of hewing down idols and iron bars to the symbolic cutting off of national strength and sacred covenants, gâdaʻ illustrates a fundamental biblical principle: that which stands in opposition to God or His covenant will ultimately be cut down.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 23 occurrences, inflected in 16 grammatical forms.

  • Piel Perfect 3rd Singular Masculine
  • Niphal Consecutive Perfect 3rd Plural common gender
  • Niphal Perfect 3rd Singular Masculine
  • Piel Imperfect 1st Singular common gender
  • Piel Imperfect 2nd Plural Masculine
  • Qal Consecutive Imperfect 1st Singular common gender
  • Niphal Consecutive Perfect 3rd Singular Feminine
  • Niphal Perfect 2nd Singular Masculine
  • Niphal Perfect 3rd Singular Feminine
  • Piel Consecutive Imperfect 3rd Plural Masculine
  • Piel Consecutive Imperfect 3rd Singular Masculine
  • Pual Perfect 3rd Plural common gender

+ 4 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Pual
The passive of the intensive (Piel) stem.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.

Theographic Context

Biblical Distribution

Appears in 23 verses across 11 books. Most frequent in Isaiah (6 verses).

2
Deuteronomy
1
Judges
1
1 Samuel
4
2 Chronicles
2
Psalms
6
Isaiah
2
Jeremiah
1
Lamentations
1
Ezekiel
1
Amos
2
Zechariah

Verse Explorer

Select a verse to begin.