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גְּדוּפָה

gᵉdûwphâh /ghed-oo-faw'/ Ask about this word
feminine passive participle of גָּדַף
a revilement
taunt.
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Core Meaning & Semantic Range

The Hebrew word gᵉdûwphâh, represented by H1422, means a revilement or taunt. As a feminine passive participle of גָּדַף, its meaning is rooted in the act of being reviled. This specific term is exceptionally rare, appearing only 1 time in 1 unique verse in the entire Bible, highlighting its very specific application.

Biblical Occurrences & Contextual Analysis

The sole appearance of H1422 is in Ezekiel 5:15, where it is used in the context of a divine judgment. The LORD declares that the subject of His judgment will become "a reproach and a taunt" to the surrounding nations. This is not a random occurrence but a direct consequence delivered with "anger and in fury and in furious rebukes." The term's placement shows that part of the divine punishment is to become an object of public mockery and derision.

Related Words & Concepts

The meaning of H1422 is illuminated by the words used alongside it in its single biblical context:

  • H2781 cherpâh (rebuke, reproach(-fully), shame): This word denotes disgrace and contumely. It is often used to describe the shame suffered by God's people, which the LORD promises to one day take away Isaiah 25:8. Its pairing with taunt emphasizes the element of public dishonor.
  • H4148 mûwçâr (instruction, rebuke): This term signifies chastisement, discipline, and correction. While the judgment is severe, its description as an instruction Ezekiel 5:15 implies it is meant to serve as a warning or lesson. The chastening of the LORD is something his children are warned not to despise Proverbs 3:11.
  • H4923 mᵉshammâh (astonishment, desolate): This word conveys a sense of waste, amazement, or desolation. It connects the verbal taunt to a physical state of ruin that causes shock and astonishment in those who witness it, as seen in the prophecies of a desolate land Ezekiel 33:29.
  • H8433 tôwkêchâh (rebuke, reproof): This word refers to correction and refutation, often through words. In Ezekiel 5:15, the judgment is executed with furious rebukes, linking the punishment directly to a corrective, verbal act from God.

Theological Significance

The theological weight of H1422 is concentrated in its single, powerful usage.

  • Public Judgment: The word signifies that God's judgment is not always a private matter. It can manifest as public shame, where the punished party becomes a taunt and a warning to the nations Ezekiel 5:15.
  • Instructive Consequence: By appearing alongside instruction H4148 and rebukes H8433, the concept of a taunt is framed as a didactic tool. The shame is intended to teach a lesson to both the recipient and the onlookers.
  • Divine Proclamation: The context of the judgment is sealed with the phrase "I the LORD have spoken it" Ezekiel 5:15. This establishes that the taunt is not a result of circumstance but a deliberate, spoken judgment from God himself, underscoring His sovereignty over the fates of nations and individuals.

Summary

In summary, H1422 is a highly specific term for a taunt or revilement. Its singular appearance in scripture places it squarely within the context of divine judgment. It describes a form of punishment that involves public disgrace, meant to serve as both an instruction to the nations and a furious rebuke from God. The word powerfully illustrates how divine judgment can include social shame as a tangible and visible consequence of disobedience.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Plural Feminine Construct
  • Singular Feminine Absolute
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

1 verse, all in Ezekiel.

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