a primitive root (compare גּוּד); to crowd; also to gash (as if by pressing into); assemble (selves by troops), gather (selves together, self in troops), cut selves.
### Core Meaning & Semantic Range
The Hebrew word **gâdad**, represented by `{{H1413}}`, is a primitive root with a dual meaning. It appears **8 times** in **8 unique verses** and can signify either to crowd and assemble in troops or to gash and cut oneself. The context determines whether it refers to a gathering of people or an act of physical self-harm, often associated with mourning or ritualistic practice.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{H1413}}` illustrates two distinct actions. The first, to assemble, is often portrayed with negative connotations. People "assembled themselves by troops" in harlots' houses as an act of spiritual unfaithfulness [[Jeremiah 5:7]], and the wicked "gather themselves together" to plot against the righteous [[Psalms 94:21]]. The second meaning, to cut, is consistently depicted as a forbidden pagan practice. The Law explicitly states, "ye shall not cut yourselves" as a sign of mourning for the dead [[Deuteronomy 14:1]]. This act is dramatically exemplified by the prophets of Baal, who "cut themselves after their manner with knives and lancets" in a futile attempt to summon their god [[1 Kings 18:28]].
### Related Words & Concepts
Several related words help clarify the contexts in which `{{H1413}}` is used:
* `{{H1416}}` **gᵉdûwd** (a crowd (especially of soldiers); army, band (of men), company, troop of robbers): This noun is closely linked to the "gathering" sense of `{{H1413}}`, often specifying a military or raiding **troop** [[Micah 5:1]].
* `{{H2719}}` **chereb** (drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement): The act of cutting oneself involves a sharp implement, such as the **knives** used by the prophets of Baal [[1 Kings 18:28]].
* `{{H1818}}` **dâm** (blood... bloodshed): The physical result of gashing is the shedding of **blood**, whether in pagan ritual [[1 Kings 18:28]] or through the unjust condemnation of the innocent [[Psalms 94:21]].
* `{{H7144}}` **qorchâh** (baldness): This word describes a mourning practice often paired with self-cutting. God’s law forbids making **baldness** between the eyes for the dead, just as it forbids cutting [[Deuteronomy 14:1]].
### Theological Significance
The theological weight of `{{H1413}}` lies in its consistent association with prohibited and unrighteous acts.
* **Pagan Rituals:** The command not to "cut" oneself is a clear boundary separating Israelite worship and mourning from the practices of surrounding nations. This prohibition is repeated in the context of judgment, where prophets ask how long a people will continue to cut themselves in grief [[Jeremiah 47:5]] and declare that in a time of death, such rituals will cease [[Jeremiah 16:6]].
* **Idolatrous Desperation:** The use of `{{H1413}}` in the account of Elijah on Mount Carmel serves as a powerful indictment of false worship. The prophets of Baal's self-mutilation demonstrates the frenzy and powerlessness of idolatry when confronted by the true God [[1 Kings 18:28]].
* **Unrighteous Assembly:** The act of "gathering together" is used to describe conspiracies against God's people and purposes. It characterizes those who condemn innocent blood [[Psalms 94:21]] and those who gather for immoral acts that represent a forsaking of God [[Jeremiah 5:7]].
### Summary
In summary, `{{H1413}}` encapsulates actions that are contrary to God's commands and character. Whether it describes the physical act of gashing oneself in forbidden rituals or the social act of gathering in troops for wicked ends, the word consistently points to a departure from holiness. It serves as a strong biblical warning against both pagan syncretism and malevolent conspiracy.
TRV