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H1295

בְּרֵכָה

bᵉrêkâh /ber-ay-kaw'/ Ask about this word
from בָרַךְ
a reservoir (at which camels kneel as a resting-place)
(fish-) pool.

Word Study

In depth

A plain-language study of bᵉrêkâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word bᵉrêkâh, represented by H1295, refers to a reservoir or (fish-) pool. Derived from a root associated with kneeling to rest, it denotes a place for collecting water. It appears 17 times across 15 unique verses, primarily in historical and prophetic contexts related to water management and significant geographical locations.

Biblical Occurrences & Contextual Analysis

In biblical accounts, H1295 often designates a specific, man-made body of water integral to city life. These pools were key engineering feats, such as the pool and conduit H8585 that King Hezekiah H2396 made H6213 to supply Jerusalem with water H4325 2 Kings 20:20. They also served as important landmarks where significant events unfolded. For example, the forces of Joab H3097 and Abner H74 met H6298 at the pool of Gibeon H1391 2 Samuel 2:13, and David commanded that the murderers of Ishbosheth H378 be hanged up H8518 over the pool in Hebron H2275 2 Samuel 4:12. The word is also used poetically, as in the description of a beloved's eyes H5869 being like the fishpools in Heshbon H2809 Song of Solomon 7:4.

Related Words & Concepts

Several related words help clarify the function and context of a H1295 pool:

  • H4325 mayim (water): As the essential contents of a pool, water is frequently mentioned in connection with these reservoirs, whether they are being made for irrigation or civic supply (Ecclesiastes 2:6, Nahum 2:8).
  • H8585 tᵉʻâlâh (conduit): This term for a channel or watercourse often appears alongside pool, highlighting the integrated water systems of ancient cities. A conduit fed water to or from a pool (Isaiah 7:3, 2 Kings 20:20).
  • H1129 bânâh (to build): This word describes the construction of city infrastructure. During the rebuilding of Jerusalem's walls, Shallun not only repaired the Fountain Gate but also built H1129 the wall H2346 of the pool of Siloah H7975 Nehemiah 3:15.
  • H5892 ʻîyr (city): Pools were critical features of a city, providing a life-sustaining resource. Scripture locates them within or near major cities like Jerusalem, Samaria H8111, and Hebron H2275 (1 Kings 22:38, 2 Samuel 4:12).

Theological Significance

The significance of H1295 is primarily practical and historical, underscoring the importance of water in the arid landscape of the Bible.

  • Civic Provision and Security: The construction and maintenance of pools were acts of great importance for kings and leaders. Hezekiah's work provided for his people during a siege 2 Kings 20:20, while Nehemiah's repairs were essential to restoring Jerusalem Nehemiah 3:15-16. Gathering the waters H4325 of the lower pool was a strategic act of defense Isaiah 22:9.
  • Sites of Judgment and Conflict: Pools served as public backdrops for pivotal moments. The execution of Ishbosheth's murderers over the pool in Hebron was a public display of David's justice 2 Samuel 4:12. The chariot H7393 of a defeated king was washed H7857 in the pool of Samaria, fulfilling a divine prophecy 1 Kings 22:38.
  • Metaphorical Language: The term is used to create powerful imagery. The city of Nineveh H5210 is depicted as a pool of water whose contents are rapidly draining away as its people flee H5127 Nahum 2:8. In contrast, the comparison of eyes to fishpools conveys an image of depth and beauty Song of Solomon 7:4.

Summary

In summary, H1295 is a term rooted in the essential need for water. It signifies more than just a body of water; it represents vital urban infrastructure, the sites of dramatic historical events, and a source for rich poetic and prophetic imagery. From the life-giving reservoirs built by kings to the locations of judgment and conflict, the bᵉrêkâh is a recurring and significant feature in the biblical landscape.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 17 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • בְּרֵכָה
  • בְּרֵכַת
  • בְּרֵכוֹת
  • בְּרֵכוֹת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 8 of the 39 books. Most frequent in Isaiah (4 verses); never once in the other 31.

2
2 Samuel
1
1 Kings
2
2 Kings
3
Nehemiah
1
Ecclesiastes
1
Song of Solomon
4
Isaiah
1
Nahum

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.