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H1215

בֶּצַע

betsaʻ /beh'-tsah/ Ask about this word
from בָּצַע
plunder; by extension, gain (usually unjust)
covetousness, (dishonest) gain, lucre, profit.

Word Study

In depth

A plain-language study of betsaʻ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word betsaʻ, represented by H1215, describes plunder or gain, which is usually understood as being unjust. It appears 23 times across 23 unique verses in the Bible. Its meaning extends to concepts like covetousness, dishonest gain, lucre, and profit. While it can occasionally refer to simple profit or benefit, it is most often used to condemn the acquisition of wealth through corrupt and violent means.

Biblical Occurrences & Contextual Analysis

In biblical contexts, H1215 is overwhelmingly negative. It is a key characteristic to be avoided by leaders; Jethro advises Moses to select rulers who are "hating covetousness" Exodus 18:21. The prophets frequently use the term to decry the moral decay of Israel, where from the least to the greatest, everyone is "given to covetousness" Jeremiah 6:13. This desire for unjust gain is not merely a social problem but a deep-seated issue of the heart that provokes divine judgment, as seen in the warning, "Woe to him that coveteth an evil covetousness to his house" Habakkuk 2:9. In a more neutral sense, it is used to mean "profit" or "advantage," as when Judah asks, "What profit is it if we slay our brother?" Genesis 37:26. In a unique instance, the plunder of Zion's enemies is consecrated as gain to the LORD Micah 4:13.

Related Words & Concepts

Several related words help clarify the scope and source of unjust gain:

  • H1214 bâtsaʻ (gain greedily): This is the primitive root from which betsaʻ is derived. It describes the action of plundering or being greedy for gain. Scripture warns that one who is "greedy of gain" (H1214, H1215) brings trouble on his own house Proverbs 15:27.
  • H7810 shachad (bribe): This term is often linked to the pursuit of unjust gain. The sons of Samuel turned aside after lucre H1215 and "took bribes" 1 Samuel 8:3, perverting judgment.
  • H6233 ʻôsheq (unjust gain): This word specifically denotes gain acquired through injury, fraud, or extortion. A king's character is condemned when his eyes and heart are set on his covetousness H1215, shedding innocent blood, and oppression Jeremiah 22:17.

Theological Significance

The theological weight of H1215 is significant, serving as a powerful warning against greed.

  • Corruption of the Heart: The pursuit of covetousness is an internal desire that turns the heart away from God. The people may show love with their mouth, but their "heart goeth after their covetousness" Ezekiel 33:31. The psalmist prays to have his heart inclined toward God's testimonies and "not to covetousness" Psalms 119:36.
  • A Mark of Corrupt Leadership: The desire for unjust gain is a sign of failed spiritual and civil leadership. The prophets condemn shepherds who look to their own way, every one for his gain Isaiah 56:11, and princes who are like wolves getting "dishonest gain" Ezekiel 22:27.
  • The Foundation of Injustice: The lust for betsaʻ is the root of greater sins, including oppression, violence, and the shedding of "innocent blood" Jeremiah 22:17. It is a destructive force that "taketh away the life of the owners thereof" Proverbs 1:19.
  • An Invitation to Divine Wrath: Scripture clearly states that God judges this sin. The LORD was "wroth" for the "iniquity of his covetousness" Isaiah 57:17.

Summary

In summary, H1215 betsaʻ is a crucial term for understanding the biblical concept of greed. It is far more than a neutral reference to profit; it signifies a destructive and sinful pursuit of gain at the expense of justice, righteousness, and ultimately, one's relationship with God. From corrupt leaders to the inner desires of the heart, the pursuit of covetousness is identified as a source of social decay and a reason for divine judgment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun and a verb across 23 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • בָּצַע
  • בֶצַע
  • בִּצְעֵ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 23 verses across 13 of the 39 books. Most frequent in Jeremiah (4 verses); never once in the other 26.

1
Genesis
1
Exodus
1
Judges
1
1 Samuel
1
Job
2
Psalms
3
Proverbs
3
Isaiah
4
Jeremiah
3
Ezekiel
1
Micah
1
Habakkuk
1
Malachi

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.