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בָּעַת

bâʻath /baw-ath'/ Ask about this word
a primitive root
to fear
affright, be (make) afraid, terrify, trouble.
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Core Meaning & Semantic Range

The Hebrew word bâʻath, represented by H1204, is a primitive root used to describe the act of being afraid or the cause of fear. It is translated as to fear, affright, terrify, or trouble. Appearing 16 times in 16 unique verses, it conveys a sense of sudden dread or terror brought on by an external force, whether supernatural, human, or abstract.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H1204 is used to describe fear from various sources. It can be of divine origin, as when an evil spirit from the LORD troubled Saul 1 Samuel 16:14, or when David was afraid of the sword of the angel of the LORD 1 Chronicles 21:30. The word also describes the terror felt in the presence of a heavenly messenger, which caused Daniel to be afraid and fall on his face Daniel 8:17. In other contexts, it is the result of human conflict, as when the wicked Haman was afraid before the king and queen Esther 7:6. The term is also applied figuratively, where abstract forces like "trouble and anguish" make him afraid Job 15:24.

Related Words & Concepts

Several related words expand upon the concept of fear and terror:

  • H1091 ballâhâh (alarm; hence, destruction; terror, trouble.): This noun often describes the source of the fear that H1204 expresses. It is used to personify the overwhelming nature of dread, as seen when "Terrors H1091 shall make him afraid H1204" Job 18:11.
  • H2865 châthath (to prostrate; hence, to break down... by confusion and fear;... affright, be (make) afraid... terrify.): This verb is used in parallel with H1204 to depict the action of causing fear. In Job, God is described as the one who "scarest H2865 me with dreams, and terrifiest H1204 me through visions" Job 7:14.
  • H6427 pallâtsûwth (affright; fearfulness, horror, trembling.): This term signifies a state of intense horror that grips a person. Isaiah uses it to describe a visceral reaction, stating, "fearfulness H6427 affrighted H1204 me" Isaiah 21:4.

Theological Significance

The theological weight of H1204 is significant, highlighting different facets of the relationship between God and humanity.

  • Divine Judgment: Fear can be a tool of divine judgment. God sends an evil spirit to trouble Saul after the Spirit of the LORD departed from him, marking a clear consequence for disobedience 1 Samuel 16:14.
  • Awe of the Holy: The word is used to describe the reaction of righteous individuals in the presence of divine power. Both David and Daniel are afraid when confronted with an angelic being, showing that this fear is a natural response to the supernatural holiness and might of God's messengers (1 Chronicles 21:30, Daniel 8:17).
  • Consequence of Ungodliness: Fear is often the fate of the wicked. The psalmist is made afraid by the "floods of ungodly men H1100" Psalms 18:4, and Job describes how terrors and anguish will prevail against the wicked man Job 15:24.

Summary

In summary, H1204 is more than a simple word for fear. It captures a deep and often sudden sense of being terrified or troubled. Its usage across Scripture reveals that this powerful emotion can stem from divine judgment, the awesome presence of the holy, or the destructive path of wickedness. From the torment of a king to the awe of a prophet, bâʻath illustrates the profound impact of terror on the human soul.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 9 grammatical forms.

  • Piel Imperfect 3rd Plural Masculine
  • Piel Imperfect 3rd Singular Feminine
  • Niphal Perfect 3rd Singular Masculine
  • Niphal Perfect 1st Singular common gender
  • Piel Consecutive Perfect 3rd Singular Feminine
  • Piel Imperfect 2nd Singular Masculine
  • Piel Participle Singular Masculine Construct
  • Piel Perfect 3rd Plural common gender
  • Piel Perfect 3rd Singular Feminine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 16 verses across 8 books. Most frequent in Job (8 verses).

2
1 Samuel
1
2 Samuel
1
1 Chronicles
1
Esther
8
Job
1
Psalms
1
Isaiah
1
Daniel

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