### Core Meaning & Semantic Range
The Hebrew name **Baʻal Zᵉbûwb**, represented by `{{H1176}}`, is defined as **Baal of (the) Fly**. It specifically refers to **Baal-Zebub, a special deity of the Ekronites**. This term appears **4 times** across **4 unique verses** in the Bible, confined to a single narrative.
### Biblical Occurrences & Contextual Analysis
The use of `{{H1176}}` is found exclusively in the account of King Ahaziah of Samaria. After suffering an injury, Ahaziah sent messengers to "enquire of **Baalzebub** the god of Ekron whether I shall recover of this disease" [[2 Kings 1:2]]. This act of seeking a foreign deity prompted a direct response from the Lord. The prophet Elijah confronted Ahaziah's messengers with the question, "Is it not because there is not a God in Israel, that ye go to enquire of **Baalzebub** the god of Ekron?" [[2 Kings 1:3]].
### Related Words & Concepts
Several related words are central to understanding the context of **Baal-Zebub**:
* `{{H1875}}` **dârash** (to seek or ask; specifically to worship): This verb describes the action Ahaziah attempted to perform. He sent his messengers to "enquire" of **Baal-Zebub**, an act condemned by God [[2 Kings 1:2]]. The same word is used elsewhere to command the faithful to "seek" the LORD [[Isaiah 55:6]].
* `{{H430}}` **ʼĕlôhîym** (gods in the ordinary sense; but specifically used... of the supreme God): This term is used for both **Baal-Zebub**, who is called "the **god** of Ekron" [[2 Kings 1:6]], and for the God of Israel. The narrative's central challenge, "Is it not because there is no **God** in Israel," uses this word to create a direct and stark contrast [[2 Kings 1:3]].
### Theological Significance
The theological weight of `{{H1176}}` is significant, highlighting key principles through its narrative context:
* **The Sin of Idolatry:** The primary lesson is the severe prohibition against seeking guidance or power from any source other than the God of Israel. Ahaziah's decision to consult **Baal-Zebub** is treated as a grave offense, for which he is judged [[2 Kings 1:16]].
* **God's Exclusive Sovereignty:** The story forcefully demonstrates that the LORD is the one true God, and He is a jealous God. The narrative's conflict is not between two equal powers but between the living God and a worthless idol. The final word on Ahaziah's fate comes not from **Baal-Zebub**, but from the LORD [[2 Kings 1:16]].
* **The Act of Seeking:** The verb "to enquire" `{{H1875}}` is pivotal. Seeking the LORD is an act of faith and a requirement for His people [[Lamentations 3:25]]. Seeking **Baal-Zebub** represents a fundamental betrayal of the covenant relationship with the God of Israel.
### Summary
In summary, `{{H1176}}` **Baʻal Zᵉbûwb** represents more than just the name of a foreign deity; it serves as a powerful symbol of unfaithfulness. Its concentrated use in 2 Kings 1 provides a definitive case study on the spiritual crime of idolatry. The term starkly contrasts the impotence of false gods with the absolute sovereignty of the God of Israel, reinforcing the biblical command to seek the LORD alone.
TRV