from בָּלַע; a gulp; figuratively, destruction; devouring, that which he hath swallowed up.
Transliteration:belaʻ
Pronunciation:beh'-lah
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Hebrew noun בֶּלַע (transliterated as *belaʻ*, Strong's `{{H1105}}`) is derived directly from the verb בָּלַע (transliterated as *balac*, Strong's `{{H1104}}`), which signifies "to swallow down, engulf, consume, or destroy." Consequently, בֶּלַע carries the primary literal meaning of "a gulp" or "that which is swallowed." This concrete image extends metaphorically to denote "destruction," "devouring," or "being swallowed up." The semantic range thus encompasses the rapid, complete consumption or annihilation of something, whether physically or figuratively. It implies a swift and irreversible end, or the ruinous effect of a consuming force.
### Biblical Occurrences & Contextual Analysis
The noun בֶּלַע (`{{H1105}}`) appears twice in the Hebrew Bible, each instance illuminating a distinct facet of its semantic range:
1. **Job 8:9**: "For we are but of yesterday, and know nothing, because our days upon earth are a shadow, and there is no בֶּלַע."
In this passage, Bildad the Shuhite reflects on the brevity and fragility of human life. The phrase "there is no בֶּלַע" is subject to various interpretations, but a prominent understanding relates to the ephemeral nature of existence. It can mean "no duration," "no lastingness," or "no hope of their devouring" in the sense of being able to comprehend or extend time. The context emphasizes that human life is quickly "swallowed up" by time, a mere fleeting shadow, highlighting its inherent transience and lack of enduring substance. The בֶּלַע here refers to the quick consumption or disappearance of life.
2. **Psalm 52:4**: "Thou lovest all בֶּלַע words, O thou deceitful tongue."
Here, the psalmist condemns Doeg the Edomite, whose treacherous words led to the slaughter of the priests of Nob. The phrase "בֶּלַע words" (literally "gulping words" or "devouring words") vividly portrays speech that is destructive, ruinous, or consuming. It describes words that are not merely harmful but actively seek to engulf, destroy, or bring about the downfall of others. The deceitful tongue is characterized by its love for such destructive utterances, underscoring the profound moral and ethical implications of malicious speech.
### Related Words & Concepts
The most immediate and fundamental related word is the verbal root בָּלַע (`{{H1104}}`), from which בֶּלַע (`{{H1105}}`) is derived. This root verb often describes acts of swallowing, engulfing, or consuming, whether literally (e.g., the earth swallowing Korah's company in [[Numbers 16:30]]) or metaphorically (e.g., the grave swallowing the wicked, or enemies being swallowed up).
Other related concepts and words that share a semantic field of destruction, consumption, or annihilation include:
* אָבַד (`{{H6}}`): To perish, be lost, destroy.
* שָׁחַת (`{{H7843}}`): To corrupt, ruin, destroy, lay waste.
* כָּלָה (`{{H3615}}`): To be complete, finished, consumed, annihilated.
* חָרַב (`{{H2717}}`): To be dry, desolate, laid waste.
These terms collectively articulate the various facets of an end, ruin, or the complete disappearance of something, with בֶּלַע specifically emphasizing the swift, engulfing nature of that consumption.
### Theological Significance
The theological significance of בֶּלַע (`{{H1105}}`) primarily emerges from its two biblical contexts:
1. **Human Transience and Mortality**: In [[Job 8:9]], בֶּלַע serves as a poignant reminder of human finitude. It underscores the fleeting nature of life, which is quickly "swallowed up" by time and passes without leaving a lasting mark. This perspective invites theological reflection on the brevity of human existence in contrast to God's eternal nature and enduring wisdom. It can prompt a recognition of humanity's dependence on divine grace and the ultimate futility of striving for lasting significance apart from God.
2. **The Destructive Power of Speech**: [[Psalm 52:4]] highlights the profound moral and spiritual danger of the "devouring words" (בֶּלַע words). The Bible consistently teaches that words possess immense power—to build up or tear down, to bring life or death. Here, בֶּלַע emphasizes the destructive, consuming nature of malicious, deceitful speech. Theologically, this warns against slander, treachery, and any speech that aims to destroy another person's reputation, standing, or very being. It underscores the divine standard for righteous communication and the accountability for words spoken, especially in a community of faith. Such words are an affront to God, who values truth and life.
While בֶּלַע (`{{H1105}}`) itself does not directly describe divine action, its root בָּלַע (`{{H1104}}`) is often used in contexts of divine judgment or sovereignty (e.g., God causing the earth to swallow the wicked). Thus, the concept of being "swallowed up" ultimately points to a reality under divine control, whether it is the preordained brevity of life or the just consequences of destructive human actions.
### Summary
The Hebrew word בֶּלַע (`{{H1105}}`) is a noun derived from the verb בָּלַע (`{{H1104}}`), meaning "to swallow." Its core meaning is "a gulp" or "that which is swallowed," extending metaphorically to "destruction" or "devouring." In [[Job 8:9]], it underscores the brevity and transient nature of human life, which is quickly "swallowed up" by time. In [[Psalm 52:4]], it describes "devouring words," emphasizing the destructive and ruinous power of malicious speech. Theologically, בֶּלַע offers profound insights into human mortality and the ethical imperative concerning the use of the tongue, highlighting the grave consequences of destructive communication. It serves as a stark reminder of life's fragility and the immense power, for good or ill, inherent in human words.