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H1077

בַּל

bal /bal/ Ask about this word
from בָּלָה
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
lest, neither, no, none (that...), not (any), nothing.

Word Study

In depth

A plain-language study of bal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word bal, represented by H1077, functions as a strong adverb of negation. Derived from a root meaning failure, it implies nothingness and is typically translated as not at all, no, none, or lest. It appears 9 times across 8 unique verses in the Bible, often used to express an absolute lack of something or a firm prohibition.

Biblical Occurrences & Contextual Analysis

In biblical usage, H1077 conveys definitive negation in various contexts. It can describe a complete absence of knowledge, as with the foolish woman who "knoweth nothing" Proverbs 9:13. The word also functions as a cautionary warning, as when the psalmist advises people not to be like a mule, lest it comes near to harm them Psalms 32:9. In prophetic literature, it underscores the futility of human effort apart from God, such as when Israel laments, "we have not wrought any deliverance in the earth" Isaiah 26:18. It is also used to express the finality of God's judgment, as when He seeks out the wickedness of the evil man until He finds none Psalms 10:15.

Related Words & Concepts

Several related words help to frame the contexts in which H1077 appears:

  • H7563 râshâʻ (wicked): The negation of H1077 is often applied to the wicked. Even when shown favor, the wicked person will not learn righteousness Isaiah 26:10. The psalmist desires for the wicked man's power to be broken until his evil is found to be none Psalms 10:15.
  • H3925 lâmad (learn, teach): This word is directly negated by H1077 to describe a moral inability. The wicked man who is shown favor by God "will not learn righteousness" Isaiah 26:10, highlighting a refusal to be taught.
  • H7200 râʼâh (to see, behold, perceive): H1077 is used to express a spiritual blindness. In a land of uprightness, the wicked man deals unjustly and "will not behold the majesty of the LORD" Isaiah 26:10.
  • H312 ʼachêr (another, other): This term appears in contexts of absolute loyalty, where H1077 negates any association with other gods. The psalmist vows he will not take up the names of another god on his lips Psalms 16:4.

Theological Significance

The theological significance of H1077 lies in its role in establishing sharp moral and spiritual distinctions.

  • Absolute Prohibition: The term is used to declare absolute prohibitions in covenant faithfulness. For instance, the psalmist's commitment to God is expressed through what he will not do, such as offering drink offerings of blood to other gods Psalms 16:4.
  • Consequence of Sin: H1077 describes the ultimate consequences of iniquity. A judgment is prepared for the children of the wicked so that "they do not rise, nor possess the land" Isaiah 14:21, effectively nullifying their future.
  • Spiritual Inability: The word underscores the inability of the unrighteous to perceive or learn spiritual truth on their own. Even when shown God's favor, the wicked "will he not learn righteousness" and "will not behold the majesty of the LORD" Isaiah 26:10.
  • Human Futility vs. Divine Power: H1077 contrasts human limitations with God's sovereignty. While the people of Israel confessed "we have not wrought any deliverance," God promises a future where His glorious presence will ensure no enemy ship can pass (Isaiah 26:18, Isaiah 33:21).

Summary

In summary, H1077 bal is more than a simple negative; it is a declaration of absolute failure, prohibition, or absence. It is used to draw sharp lines between righteousness and wickedness, divine power and human futility, and true worship and idolatry. Whether expressing that the wicked will not see God's majesty or that a foolish person knows nothing, bal serves as a critical marker of negation and consequence throughout Scripture.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a particle and a verb across 73 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • בַּל
  • יַעֲשׂוּ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 3 of the 39 books. Most frequent in Isaiah (4 verses); never once in the other 36.

3
Psalms
1
Proverbs
4
Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.