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βλάσφημος

blásphēmos /blas'-fay-mos/ Ask about this word
from a derivative of βλάπτω and φήμη
scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
blasphemer(-mous), railing.
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Core Meaning & Semantic Range

The Greek word blásphēmos, represented by G989, defines what is scurrilous, calumnious against men, or impious against God. It appears 5 times in 5 unique verses in the Bible. Its meaning encompasses the act of being a blasphemer or making a railing accusation, highlighting a severe form of disrespectful and harmful speech.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G989 denotes both direct impiety and slanderous accusations. In the case of Stephen, he was falsely accused of speaking blasphemous words against Moses and God Acts 6:11. The Apostle Paul describes his own past life as that of a blasphemer, a persecutor, and an injurious person, before he obtained mercy 1 Timothy 1:13. The term is also used in a list describing the character of ungodly people, who will be blasphemers and proud 2 Timothy 3:2. Finally, it characterizes a railing accusation, which even powerful angels do not bring against others before the Lord 2 Peter 2:11.

Related Words & Concepts

Several related words clarify the context and nature of blasphemy:

  • G5197 hybristḗs (injurious): This word, meaning "an insulter, i.e. maltreater," appears alongside G989 to describe a character marked by harmful and abusive behavior 1 Timothy 1:13.
  • G5244 hyperḗphanos (proud): Defined as "haughty," this term is listed with blasphemers to show that such speech often stems from a position of pride 2 Timothy 3:2.
  • G2980 laléō (to talk, i.e. utter words): This verb is used for the act of speaking blasphemous words, linking the internal sin to an external, verbal action Acts 6:11.

Theological Significance

The theological weight of G989 is significant, highlighting a specific type of grievous sin.

  • An Indicator of a Corrupt Heart: Being a blasphemer is listed among a series of severe moral failings that will characterize people, alongside traits like being covetous, proud, and disobedient 2 Timothy 3:2.
  • An Offense Against Divine and Human Authority: The accusations against Stephen show that blasphemous words can be directed against both God and his appointed servants, such as Moses Acts 6:11. The use of G989 as "railing" demonstrates it also applies to slanderous accusations between beings 2 Peter 2:11.
  • A Sin Forgiven Through Mercy: Paul's self-identification as a former blasphemer is immediately followed by his testimony of receiving mercy. This positions blasphemy as a profound sin, yet one that can be forgiven when done in ignorance and unbelief 1 Timothy 1:13.

Summary

In summary, G989 identifies more than just a single act; it describes a character trait rooted in pride and impiety. It refers to scurrilous speech that can be directed against both God and other people. While scripture presents it as a serious sin symptomatic of a corrupt nature 2 Timothy 3:2, it also presents it as a forgivable offense, as exemplified in the testimony of Paul 1 Timothy 1:13.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 4 grammatical forms.

  • Accusative Plural Neuter
  • Accusative Singular Feminine
  • Accusative Singular Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Acts (2 verses).

2
Acts
1
1 Timothy
1
2 Timothy
1
2 Peter

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