from a compound of Α (as a negative particle) and a presumed derivative of σώζω; properly, unsavedness, i.e. (by implication) profligacy:--excess, riot.
### Core Meaning & Semantic Range
The Greek word **asōtía**, represented by `{{G810}}`, describes profligacy, excess, and riot. Its definition is derived from a negative particle combined with a word related to being saved, literally suggesting "unsavedness." It appears **3 times** in **3 unique verses**, highlighting its use in describing a specific type of unrestrained and wasteful living.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G810}}` is used to illustrate behavior that is contrary to a godly life. It is the **excess** that results from being drunk with wine, a state contrasted with being filled with the Spirit [[Ephesians 5:18]]. It is also listed as a mark of unsuitability for leadership within the church; the children of a blameless elder must not be accused of **riot** or be unruly [[Titus 1:6]]. The term is further used to describe the former lifestyle of believers, who no longer run with their old companions into the same "excess of **riot**" [[1 Peter 4:4]].
### Related Words & Concepts
Several related words clarify the meaning and context of `{{G810}}`:
* `{{G3182}}` **methýskō** (to intoxicate): This is presented as a direct cause of the **excess** `{{G810}}` and is explicitly forbidden, contrasted with being filled with the Spirit [[Ephesians 5:18]].
* `{{G506}}` **anypótaktos** (unruly): This term is paired with **riot** `{{G810}}` to describe the character of children who are not under control, a sign of a disorderly household [[Titus 1:6]].
* `{{G401}}` **anáchysis** (excess): Used alongside `{{G810}}`, this word emphasizes the overflowing and unrestrained nature of the profligate behavior believers are to leave behind [[1 Peter 4:4]].
* `{{G987}}` **blasphēméō** (to speak evil of): This is the reaction from the world when believers no longer participate in the "excess of **riot**," showing a clear separation between a believer's conduct and worldly standards [[1 Peter 4:4]].
### Theological Significance
The concept of `{{G810}}` carries significant theological weight regarding a believer's conduct and character.
* **A Life of Wastefulness:** The core idea of `{{G810}}` is profligacy and waste, a life that squanders resources without restraint. This is shown in the warning against drunkenness, which leads to **excess** [[Ephesians 5:18]].
* **Contrast with Self-Control:** The behavior described by `{{G810}}` is a clear indicator of a lack of discipline and control. It is seen as the opposite of the life of a blameless leader, whose family must not be marked by **riot** or be **unruly** [[Titus 1:6]].
* **Separation from the World:** Believers are identified by their refusal to continue in the "excess of **riot**" that characterizes their past life. This separation from worldly indulgence is a key aspect of Christian sanctification [[1 Peter 4:4]].
### Summary
In summary, `{{G810}}` **asōtía** is more than just unruly behavior; it signifies a life of dissolute, wasteful indulgence. It is used in scripture as a clear marker of the kind of life that is contrary to being filled with the Spirit. The term serves as a sharp warning against profligacy and a reminder of the self-controlled, faithful conduct expected of believers and their households.
TRV