Skip to content
G4439

πύλη

pýlē /poo'-lay/ Ask about this word
apparently a primary word
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
gate.

Word Study

In depth

A plain-language study of pýlē — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word pýlē, represented by G4439, is a primary term for a gate. It appears 10 times across 9 unique verses in the Bible. While it literally refers to the wing of a folding entrance, it is used both for physical doorways and as a powerful metaphor for points of entry, decision, and spiritual authority.

Biblical Occurrences & Contextual Analysis

In its literal sense, G4439 denotes the gate of a city, temple, or prison. It marks a point of passage and observation, as when Jesus approached the gate of a city and encountered a funeral procession Luke 7:12, or when enemies watched the city gates to kill Saul Acts 9:24. It is also seen at the "Beautiful gate of the temple" Acts 3:10 and the "iron gate" of a prison Acts 12:10. Figuratively, it represents the choice between two ultimate destinies: the "strait gate" that leads to life and the "wide gate" that leads to destruction Matthew 7:13.

Related Words & Concepts

Several related words help define the context and action surrounding a G4439 gate:

  • G4728 stenós (narrow (from obstacles standing close about):--strait.): This adjective is used to describe the gate that leads to life, emphasizing the difficulty of the path Matthew 7:14.
  • G3598 hodós (a road; by implication, a progress... figuratively, a mode or means:--journey, (high-)way.): This word is often paired with gate, as the gate is the entrance to a specific way or path, whether broad or narrow Matthew 7:13.
  • G1525 eisérchomai (to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).): This verb describes the action of passing through the gate, highlighting the need to enter through the correct one Luke 13:24.
  • G86 háidēs ("Hades" or the place (state) of departed souls:--grave, hell.): This word is used with gate to form the phrase "gates of hell," symbolizing the power and domain of death Matthew 16:18.

Theological Significance

The theological weight of G4439 is most evident in its figurative uses. It serves as a powerful symbol for critical spiritual concepts:

  • The Point of Decision: The image of the two gates, one strait and one wide, establishes the gate as a metaphor for a life-defining choice. One must strive G75 to enter the strait gate that leads to life G2222, as the wide gate leads to destruction G684 (Luke 13:24, Matthew 7:13).
  • Boundary of Spiritual Power: The "gates of hell" G86 are depicted as a force that cannot prevail against the church, which is built on a rock G4073. Here, the gate represents the stronghold or authority of a spiritual realm Matthew 16:18.
  • Place of Consecration: Jesus suffered "without the gate" G1854 in order to sanctify G37 the people with His own blood. This positions the gate as a boundary between the profane and the holy, or a place of symbolic separation Hebrews 13:12.

Summary

In summary, G4439 extends far beyond a simple architectural feature. It is a cornerstone biblical metaphor representing access, decision, and spiritual dominion. From the literal city gates of Jerusalem to the symbolic gates of life and hell, pýlē forces a consideration of the paths we take, the choices we make, and the spiritual authorities that govern our entrances and exits.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 11 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Feminine
  • Dative Singular Feminine
  • Nominative Singular Feminine
  • Accusative Plural Feminine
  • Accusative Singular Feminine
  • Nominative Plural Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 4 of the 27 books. Most frequent in Matthew and Acts (3 verses each); never once in the other 23.

3
Matthew
2
Luke
3
Acts
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.