Word Study for G377 (ἀναπίπτω)

anapíptō /an-ap-ip'-to/ Ask about this word

Rootfrom ἀνά and πίπτω

Meaningto fall back, i.e. lie down, lean back

KJV usagelean, sit down (to meat).

Word Study

In depth

A plain-language study of anapíptō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anapíptō, represented by G377, means to fall back, lie down, or lean back. It is most frequently translated as to sit down, particularly in the context of a meal. It appears 11 times across 10 unique verses, often describing a physical posture that precedes an important teaching or miraculous event.

Biblical Occurrences & Contextual Analysis

In biblical narratives, G377 is used in several key contexts. It is the verb used when Jesus commands the great crowds to sit down before He miraculously feeds them (Matthew 15:35; Mark 8:6). In these scenes, the people sat down in an orderly fashion on the ground or grass before receiving nourishment (Mark 6:40; John 6:10). The word also portrays intimacy and fellowship, as seen when the disciple whom Jesus loved leaned on his breast at supper John 21:20 and when Jesus sat down with the twelve apostles for the Last Supper Luke 22:14. It is also used in a parable to illustrate humility, where a guest is advised to sit down in the lowest room at a feast Luke 14:10.

Related Words & Concepts

Several related words help clarify the context in which G377 is used:

G2753 keleúō (to incite by word, i.e. order): This verb often precedes the action of anapíptō. Jesus commanded the multitude to sit down before the feeding of the four thousand Matthew 15:35.
G709 aristáō (to take the principle meal): This word establishes the setting for sitting down. When a Pharisee besought Jesus to dine with him, Jesus went in and sat down to meat Luke 11:37.
G4873 synanákeimai (to recline in company with (at a meal)): This describes the communal nature of the action. The parable of the wedding feast speaks of receiving honor in the presence of those who sit at meat with you Luke 14:10.
G4320 prosanabaínō (to ascend farther, i.e. be promoted (take an upper (more honorable) seat)): This action serves as the reward for the humility expressed by anapíptō. The one who sits in the lowest place is invited to go up higher Luke 14:10.

Theological Significance

The significance of G377 is found in the postures it represents.

Obedience and Receptivity: Before receiving the miraculous provision of bread and fish, the crowds had to first obey the command to sit down. This action demonstrated their trust and prepared them to receive what Christ would provide John 6:10.
Humility: The parable in Luke's gospel uses the act of choosing where to sit down as a central illustration of humility versus pride. Taking the lower seat is a physical act representing a spiritual posture that God honors Luke 14:10.
Intimacy and Fellowship: The act of reclining or sitting down for a meal was a sign of fellowship. This is seen when Jesus sat down with his apostles Luke 22:14 and most personally when John leaned on Jesus' breast at supper John 21:20.
Rest and Instruction: After performing the humble act of washing the disciples' feet, Jesus was set down again before delivering a crucial teaching, marking a shift from service to instruction John 13:12.

Summary

In summary, G377 is more than a simple verb of motion. It consistently portrays a posture of humility, obedience, and fellowship. Whether it is a crowd preparing to be fed, a disciple leaning on his Lord, or a guest choosing the lowest seat, anapíptō shows that the physical act of sitting down often precedes a moment of divine provision, honor, or intimate communion.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 12 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

2nd Aorist Active Indicative 3rd Singular 4×
2nd Aorist Active Infinitive 3×
2nd Aorist Active Imperative 2nd Singular 2×
2nd Aorist Active Indicative 3rd Plural 2×
2nd Aorist Active Participle Nominative Singular Masculine 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Imperative: A command or entreaty.
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 4 of the 27 books. Most frequent in Luke (4 verses); never once in the other 23.

Matthew

Mark

Luke

John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.