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G3642

ὀλιγόψυχος

oligópsychos /ol-ig-op'-soo-khos/ Ask about this word
from ὀλίγος and ψυχή
little-spirited, i.e. faint-hearted
feebleminded.

Word Study

In depth

A plain-language study of oligópsychos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word oligópsychos, represented by G3642, describes one who is little-spirited or faint-hearted. The term is translated in scripture as feebleminded. It appears only 1 time in 1 unique verse, making its single biblical usage particularly instructive. The word is a compound of ὀλίγος (little) and ψυχή (spirit), directly pointing to a state of diminished courage or emotional fortitude.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3642 is in 1 Thessalonians 5:14, where it is part of a series of instructions for the church. The verse commands believers to "comfort the feebleminded" 1 Thessalonians 5:14. This places those who are faint-hearted in a category of individuals requiring specific, gentle care, distinct from the "unruly" who are to be warned and the "weak" who are to be supported. The context is an exhortation to the "brethren" on how to minister to one another within the community.

Related Words & Concepts

Several words within its only context help clarify the role of the church toward the faint-hearted:

  • G3888 paramythéomai (to relate near, i.e. (by implication) encourage, console:--comfort): This is the specific action prescribed for those who are G3642. It calls for consolation and encouragement rather than rebuke 1 Thessalonians 5:14.
  • G772 asthenḗs (strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing)): This term describes the "weak," a group mentioned immediately after the "feebleminded." Both groups require supportive action from the community 1 Thessalonians 5:14.
  • G472 antéchomai (to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for:--hold fast, hold to, support): This is the command associated with the "weak." It implies a need to provide stability and care, a concept closely related to comforting the faint-hearted 1 Thessalonians 5:14.

Theological Significance

The theological weight of G3642 is found in its practical application for the Christian community.

  • Discernment in Ministry: The instruction to "comfort the feebleminded" 1 Thessalonians 5:14 stands in contrast to the command to "warn them that are unruly" 1 Thessalonians 5:14. This demonstrates the need for discernment in addressing different spiritual and emotional conditions within the church.
  • Corporate Responsibility: The exhortation is given to the "brethren" 1 Thessalonians 5:14, indicating a collective duty to care for those who are faint-hearted. It is not just a leadership function but a responsibility shared by all believers.
  • A Mandate for Gentleness: The command is framed within a larger call to "be patient toward all men" 1 Thessalonians 5:14. This reinforces that the approach to the faint-hearted must be characterized by compassion, patience, and gentle encouragement.

Summary

In summary, G3642 is a highly specific term whose significance is derived entirely from its single context. While rare, its use in 1 Thessalonians 5:14 provides a clear and powerful mandate for how believers should treat those who are faint-hearted or "little-spirited." It establishes a model of compassionate, discerning care, instructing the church to comfort and encourage, as part of its collective responsibility to support all its members.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in 1 Thessalonians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.